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Narada Purana — Purva Bhaga, Shloka 75

Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara

देवता जगतामादिर्दुर्गा दुर्गतिनाशिनी । ताराद्येकैकवर्णेन हृदयादित्रयं मतम् ॥ ७५ ॥

devatā jagatāmādirdurgā durgatināśinī | tārādyekaikavarṇena hṛdayāditrayaṃ matam || 75 ||

Die Göttin—Durgā, der uranfängliche Ursprung der Welten und Vernichterin des Unheils—wird als die dreifache Folge verkündet, die mit „Hṛdaya“ beginnt, wobei jedes Glied aus einer einzigen Silbe besteht, beginnend mit Tārā.

देवताdeity
देवता:
Karta (कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
जगताम्of the worlds
जगताम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
आदिःthe beginning / first
आदिः:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दुर्गाDurgā
दुर्गा:
Karta (कर्ता)
TypeNoun
Rootदुर्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दुर्गतिनाशिनीdestroyer of misfortune
दुर्गतिनाशिनी:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootदुर्गतिनाशिनी (प्रातिपदिक; दुर्गति + नाशिनी)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (दुर्गतेः नाशिनी)
ताराद्यby (the syllable) beginning with ‘tārā’
ताराद्य:
Karaṇa (करण/Instrument)
TypeAdjective
Rootताराद्य (प्रातिपदिक; तारा + आदि)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः (तारायाः आदि)
एकैकवर्णेनwith each single letter
एकैकवर्णेन:
Karaṇa (करण/Instrument)
TypeNoun
Rootएकैकवर्ण (प्रातिपदिक; एक + एक + वर्ण)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारयः (एकैकः वर्णः)
हृदयादित्रयम्the triad beginning with ‘hṛdaya’
हृदयादित्रयम्:
Karta (कर्ता)
TypeNoun
Rootहृदयादित्रय (प्रातिपदिक; हृदय + आदि + त्रय)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (हृदयादि त्रयम्)
मतम्is considered
मतम्:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootमन् (धातु) → मत (कृदन्त)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; predicate adjective

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Durgā
T
Tārā

FAQs

It identifies Durgā as the primal divine power and links her worship to a precise mantric structure—the “hṛdaya-traya”—showing that realization is approached through both devotion and exact mantra-application.

Bhakti here is expressed as reverent Devī-upāsanā: recognizing Durgā as the world’s origin and seeking her grace to remove durgati (misfortune), while honoring the tradition’s prescribed mantra-forms.

It highlights mantra-śāstra precision—working with varṇas (syllables/phonemes) and structured mantra sets (hṛdaya-traya), which relies on correct pronunciation and phonetics (Śikṣā) as a practical technical discipline.