The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
तन्त्रस्यांस्य क्रमप्राप्तं कथनीयं च यत्त्वया । तत्प्रब्रूहि महाभाग किं पृष्ट्वान्यद्विदांवर ॥ ४ ॥
tantrasyāṃsya kramaprāptaṃ kathanīyaṃ ca yattvayā | tatprabrūhi mahābhāga kiṃ pṛṣṭvānyadvidāṃvara || 4 ||
O Erhabener, erläutere, was du in der rechten Abfolge über dieses Tantra zu lehren hast. Sprich es aus, o große Seele—was könnte ich dich sonst noch fragen, o Bester unter den Wissenden?
A disciple/inquirer addressing a senior sage (dialogue setting consistent with Narada Purana’s teacher–student exchanges, often involving Narada and the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes disciplined transmission of sacred knowledge: teachings should be given in proper sequence (krama) by a qualified authority, and sincere inquiry is fulfilled by attentive reception of that ordered instruction.
Indirectly, it models the bhakti attitude of humility and trust toward the teacher: the seeker considers the teacher’s ordered exposition sufficient, reflecting surrender and receptivity that also support Vishnu-bhakti practice.
The verse highlights the method of shastric pedagogy—krama (systematic order) and adhikara (fitness of the teacher to teach). This is foundational for studying Vedanga subjects like Vyakarana and Kalpa, where stepwise procedure is essential.