The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
भूसद्मनाभिवृतमस्रगमन्मथेन गोरोचनाविलिखितं तपनीयसूच्या । पट्टे हिरण्यरचिते गुलिकीकृतं तद्गोपालयंत्रमखिलार्थदमेतदुक्तम् ॥ १५६ ॥
bhūsadmanābhivṛtamasragamanmathena gorocanāvilikhitaṃ tapanīyasūcyā | paṭṭe hiraṇyaracite gulikīkṛtaṃ tadgopālayaṃtramakhilārthadametaduktam || 156 ||
Umschlossen vom Bhūsadman-Zeichen und dem Asragamanmatha-Mal, mit Gorocanā mittels einer Nadel aus reinem Gold eingraviert; dann zu einem kleinen Kügelchen gerollt und in einem goldenen Amulett verwahrt—dies wird als Gopāla-yantra verkündet, das alle Ziele gewährt.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents a concrete ritual technology—constructing and wearing a Gopāla-yantra—as a support for devotion and protection, promising success in the four aims of life through Vishnu/Krishna-centered upāsanā.
Bhakti here is expressed through reverent making, consecrating, and carrying a sacred emblem of Gopāla; the external yantra functions as a continual reminder and locus of faith in the Lord’s guardianship.
It highlights ritual-technical procedure (prayoga): prescribed materials (gorocanā, gold), instrument (gold needle), medium (plate/foil), and method (rolling into a pellet and placing in a gold locket) typical of applied sacred sciences in Book 1.3.