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Narada Purana — Purva Bhaga, Shloka 196

Hanūmaccarita

The Account of Hanumān

अथ विष्णुर्महातेजा महेशमिदमब्रवीत् । सर्वैर्नमस्यते यस्तु सर्वैरेव समर्च्यते ॥ १९६ ॥

atha viṣṇurmahātejā maheśamidamabravīt | sarvairnamasyate yastu sarvaireva samarcyate || 196 ||

Darauf sprach der machtvolle, strahlende Viṣṇu zu Maheśa: „Wem alle sich verneigen, der wird wahrlich von allen verehrt.“

अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमार्थक (then)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
महातेजाःof great radiance
महातेजाः:
Karta (कर्ता)
TypeAdjective
Rootमहातेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; ‘महत् तेजः यस्य’ (of great splendor)
महेशम्to Maheśa (Śiva)
महेशम्:
Karma (कर्म)
TypeNoun
Rootमहेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
इदम्this (statement)
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
अब्रवीत्said/spoke
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
सर्वैःby all
सर्वैः:
Karana (करण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन; ‘by all’
नमस्यतेis saluted
नमस्यते:
Kriya (क्रिया)
TypeVerb
Rootनमस् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन; कर्मणि/भावे प्रयोगः सम्भवः (is bowed to / one bows)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धबोधक (relative pronoun)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (indeed)
सर्वैःby all
सर्वैः:
Karana (करण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formतृतीया (3rd/करण), बहुवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: only/indeed)
समर्च्यतेis worshipped
समर्च्यते:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोगः (is worshipped)

Suta (narrator) introducing Vishnu’s statement; direct speaker in the verse: Vishnu addressing Mahesha (Shiva).

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
M
Mahesha
S
Shiva

FAQs

It asserts a mark of true divinity: the one worthy of reverence naturally becomes the object of universal worship, emphasizing humility and the supremacy of the truly venerable.

Bhakti is shown as shared, public reverence—devotion expressed through namaskāra (bowing) and arcana (worship). The verse links inner recognition of greatness with outward acts of worship.

Ritual practice is implied through arcana/samarcana—formal worship with offerings—aligning with correct procedure (kalpa/ācāra) and proper praise (stuti) used in liturgical recitation.