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Narada Purana — Purva Bhaga, Shloka 47

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

तत्र मालाख्यमनुना तत्तत्कार्येषु कारयेत् । गोमयेनोपलिप्तायां भूमौ तद्गतमानसः ॥ ४७ ॥

tatra mālākhyamanunā tattatkāryeṣu kārayet | gomayenopaliptāyāṃ bhūmau tadgatamānasaḥ || 47 ||

Dort soll man die jeweiligen Riten mit dem Mantra, das „Mālā“ genannt wird, vollziehen lassen. Auf mit Kuhdung bestrichenem Boden sitzend, halte er den Geist ganz in diesem Ritus und seiner Gottheit versenkt.

तत्रthere; in that context
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
मालाख्यcalled ‘Mālā’
मालाख्य:
Karana (करण)
TypeAdjective
Rootमाला + आख्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; तत्पुरुषः (मालाया आख्या यस्य = ‘named “Mālā”’); विशेषण (of अनुनā)
अनुनाby the formula/mantra
अनुना:
Karana (करण)
TypeNoun
Rootअनु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; ‘अनु’ = मन्त्र/अनुवाक (a formula)
तत्-तत्-कार्येषुin each respective rite/action
तत्-तत्-कार्येषु:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् + तद् + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; पुनरुक्त-विशेषणयुक्त कर्मधारय-प्रायः (तत् तत् = ‘each respective’ + कार्य)
कारयेत्should cause to be done; should perform (through)
कारयेत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formणिच्-प्रयोजक (Causative), विधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
गोमयेनwith cow-dung
गोमयेन:
Karana (करण)
TypeNoun
Rootगोमय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
उपलिप्तायाम्(on) plastered/smeared
उपलिप्तायाम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootउप-लिप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), स्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; ‘smeared/plastered’
भूमौon the ground
भूमौ:
Adhikarana (अधिकरण)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
तद्गतमानसःone whose mind is fixed on that
तद्गतमानसः:
Karta (कर्ता)
TypeAdjective
Rootतद् + गत + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (तस्मिन् गतं मानसं यस्य)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It teaches that mantra-ritual efficacy depends on both outer purity (a properly prepared, purified space) and inner purity (a mind firmly concentrated on the rite and its intended divine focus).

By insisting on tad-gata-mānasaḥ—keeping the mind fixed on the object of worship—it frames devotion as sustained, undistracted remembrance during ritual action, not merely external performance.

It reflects practical ritual discipline aligned with Vedanga concerns: correct mantra application and procedural purity (shauca), including preparing the ritual ground (bhūmi) by plastering with gomaya as a traditional purificatory method.