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Narada Purana — Purva Bhaga, Shloka 27

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

नित्ये पंचपलं प्रोक्तमथवा मानसी रुचिः ॥ २७ ॥

nitye paṃcapalaṃ proktamathavā mānasī ruciḥ || 27 ||

Für die tägliche Übung ist das Maß von fünf palas vorgeschrieben; oder man folgt der im Geist entstandenen Neigung, das heißt einer rein inneren Darbringung und Praxis nach eigener Kraft.

nityein the daily (observance)
nitye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootnitya (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Saptamī (7th/Locative), Ekavacana; used as context 'in the daily (rite)'
paṃca-palamfive palas (quantity)
paṃca-palam:
Karma (कर्म)
TypeNoun
Rootpaṃca (अव्यय/संख्या) + pala (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Prathamā/ द्वितीया, Ekavacana; dvigu compound meaning a measure/quantity
proktamis stated
proktam:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (धातु) + kta (कृदन्त)
FormBhūta-kṛdanta (past passive participle), Napuṃsakalिङ्ग, Prathamā/ द्वितीया, Ekavacana; predicative 'is said'
athavāor else
athavā:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootathavā (अव्यय)
FormAvyaya; alternative conjunction (विकल्पार्थ)
mānasīmental/according to the mind
mānasī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmānasa (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/Nominative), Ekavacana; agrees with ruciḥ
ruciḥpreference/liking
ruciḥ:
Karta (कर्ता)
TypeNoun
Rootruci (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/Nominative), Ekavacana

Sanatkumara (teaching Narada in a technical/ritual context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that daily dharmic practice has a standard external measure, yet inner sincerity is also recognized—mental performance can substitute when needed, preserving continuity of nitya-karma.

By validating mānasa (mental) performance, it aligns with bhakti’s emphasis on inner intention—worship and offering can be done through heartfelt remembrance when physical means are limited.

It reflects ritual-technical precision (a quantified measure like pañcapala) alongside an authorized alternative (mānasa), a common dharma-śāstric method for adapting rites to eligibility and circumstance.