Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
लांगूलाकारसंयुक्तं वलयत्रितयं लिखेत् । साध्यनाम लिखेन्मध्ये पाशिबीज प्रवेष्टितम् ॥ ६३ ॥
lāṃgūlākārasaṃyuktaṃ valayatritayaṃ likhet | sādhyanāma likhenmadhye pāśibīja praveṣṭitam || 63 ||
Man zeichne drei konzentrische Ringe mit einem schwanzartigen Fortsatz; in die Mitte schreibe man den Namen des beabsichtigten Ziels (oder der Person) und umschließe ihn mit der Keimsilbe (bīja) des Lassos, pāśī.
Sanatkumara (teaching Narada technical ritual procedure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a precise mantra–yantra protocol: the geometric containment (three rings) and the mantra-bīja together symbolize restraint, boundary, and focused intention—directing ritual power toward a defined sādhya.
Indirectly: it shows that even technical rites are meant to be performed with disciplined intention and sacred speech (mantra). In the Narada Purana’s broader frame, such techniques are subordinate to dharma and should be aligned with devotion and purity of purpose.
Ritual-technical know-how: structured diagram writing (yantra-lekhana), correct placement of the sādhya-nāma, and use of a mantra-bīja—reflecting applied procedural knowledge associated with kalpa-style ritual method and mantra practice.