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Narada Purana — Purva Bhaga, Shloka 157

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

यामिनीषु समायाति नियतं पवनात्मजः । यथेप्सितं वरं दद्यात्साधकाय कपीश्वरः ॥ १५७ ॥

yāminīṣu samāyāti niyataṃ pavanātmajaḥ | yathepsitaṃ varaṃ dadyātsādhakāya kapīśvaraḥ || 157 ||

In den Nächten kommt gewiss Pavanātmaja, der Sohn des Windgottes; und Kapīśvara, der Herr der Affen, gewährt dem sādhaka die ersehnte Gabe.

यामिनीषुin the nights
यामिनीषु:
Adhikarana (अधिकरण)
TypeNoun
Rootयामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण/Locative), बहुवचन
समायातिcomes/arrives
समायाति:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-या (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
नियमितम्certainly
नियमितम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootनि-यम् (धातु)
Formक्रियाविशेषणरूपेण द्वितीया-एकवचन (adverbial accusative) from ‘नियत’ (fixed/certain)
पवनात्मजःPavanātmaja (Hanumān)
पवनात्मजः:
Karta (कर्ता)
TypeNoun
Rootपवन-आत्मज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन; ‘पवनस्य आत्मजः’ (son of the Wind)
यथाas
यथा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formप्रकार/उपमानवाचक-अव्यय (as/according as)
ईप्सितम्desired
ईप्सितम्:
Karma (कर्म)
TypeAdjective
Rootईप्सित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; विशेषण (qualifies ‘वरम्’)
वरम्boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
साधकायto the practitioner
साधकाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootसाधक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (सम्प्रदान/Dative), एकवचन
कपीश्वरःKapīśvara (lord of monkeys)
कपीश्वरः:
Karta (कर्ता)
TypeNoun
Rootकपि-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन; ‘कपीनाम् ईश्वरः’

Narada (instructing within a Vedanga/ritual-application section, traditionally framed as Narada’s teaching to the Sanatkumāras)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

P
Pavana
P
Pavanatmaja (Hanuman)
K
Kapishvara

FAQs

It presents Hanumān (Pavanātmaja) as a responsive divine ally to disciplined sādhana—emphasizing certainty of grace when practice is done with niyama (regulated observance).

By portraying Kapīśvara as granting boons to the sādhaka, it highlights devotional reliance on a devoted servant of Viṣṇu/Rāma—suggesting that sincere bhakti expressed through steady practice draws divine presence and favor.

It reflects applied ritual discipline (niyama) and time-based practice (night observance), aligning with technical guidance often connected to Kalpa-style ritual procedure and auspicious timing used in mantra-sādhanā.