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Narada Purana — Purva Bhaga, Shloka 2

Hayagrīva-pūjā-vyākhyāna

Worship Procedure and Mantra-Siddhi of Hayagrīva

मुनिरिंन्दुर्विराट् छन्दो देवता दधिवामनः । तारो बीजं तथा शक्तिर्वह्निजाया प्रकीर्तिता ॥ २ ॥

muniriṃndurvirāṭ chando devatā dadhivāmanaḥ | tāro bījaṃ tathā śaktirvahnijāyā prakīrtitā || 2 ||

Der ṛṣi ist Indu; das Metrum (chandas) ist Virāṭ; die präsidierende Gottheit (devatā) ist Dadhivāmana. Die Keimsilbe (bīja) ist Tāra (Oṃ), und die Kraft (śakti) wird als Vahnijāyā verkündet, die Gemahlin Agnis, des Feuers.

मुनिःthe sage (ṛṣi)
मुनिः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इन्दुःIndu (Moon)
इन्दुः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootइन्दु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विराट्Virāṭ (cosmic form)
विराट्:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootविराट् (प्रातिपदिक)
Formपुं/स्त्रीलिङ्ग-प्राय (Masculine/rare), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
छन्दःthe meter (chandas)
छन्दः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
देवताthe presiding deity
देवता:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
दधिवामनःDadhi-Vāmana (a form/name)
दधिवामनः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootदधि (प्रातिपदिक) + वामन (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
तारःTāra
तारः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootतार (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
बीजम्seed (bīja)
बीजम्:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
तथाalso
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (indeclinable), समुच्चयार्थ (also)
शक्तिःpower (śakti)
शक्तिः:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
वह्नि-जायाwife of Agni
वह्नि-जाया:
Samānādhikaraṇa (समानााधिकरण/Predicate nominative)
TypeNoun
Rootवह्नि (प्रातिपदिक) + जाया (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रकीर्तिताis declared/has been proclaimed
प्रकीर्तिता:
Kriya (क्रिया/Predicative)
TypeVerb
Rootप्र + कीर्त् (धातु) + क्त (कृदन्त)
Formकृदन्त-भूतकर्मणि (past passive participle, PPP), स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narada (teaching in a Vedanga/ritual-technical context; traditional dialogue framework with Sanatkumara lineage assumed for this section)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

I
Indu
V
Virat (Chandas)
D
Dadhivamana
T
Tara (Om)
A
Agni (Vahni)
S
Svaha (Vahnijaya)

FAQs

It codifies the mantra’s identifying limbs—ṛṣi, chandas, devatā, bīja, and śakti—so the recitation is aligned with its correct spiritual channel and potency, which is essential in Narada Purana’s ritual-technical teachings.

Bhakti is strengthened when worship is performed with proper mantra-prayoga; by naming the devatā (Dadhivāmana) and the energizers (Oṃ and Svāhā), the verse shows how devotion is made precise and effective through Vedic method.

It highlights chandas (metre-science) and mantra-vidhi conventions used in ritual manuals: specifying the mantra’s ṛṣi, metre, deity, seed syllable (Oṃ), and śakti (Svāhā) for correct application.