The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मुनिर्ब्रह्मा तथा छन्दः पङिक्तर्देवो नृकेसरी । षड्दीर्घभाजा बीजेन षडङ्गानि समाचरेत् ॥ १०८ ॥
munirbrahmā tathā chandaḥ paṅiktardevo nṛkesarī | ṣaḍdīrghabhājā bījena ṣaḍaṅgāni samācaret || 108 ||
Der ṛṣi (Seher) ist Brahmā; das Metrum ist Paṅkti; die leitende Gottheit ist Nṛkeśarī (Nṛsiṁha). Mit dem Bīja-Mantra, das sechs lange Vokale enthält, soll man die sechsgliedrige Anwendung (ṣaḍ-aṅga) des Nyāsa ordnungsgemäß vollziehen.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It encodes the mantra’s traditional “identity” (ṛṣi–chandas–devatā) and instructs ṣaḍaṅga-nyāsa, framing Nṛsiṁha worship as a disciplined, Vedic-technical sādhanā rather than mere recitation.
Bhakti here is expressed through correct upāsanā-vidhi: devotion to Nṛsiṁha is strengthened by honoring the mantra’s metre, seer, deity, and by consecrating the body through nyāsa before japa.
Chandas (metre) is explicitly named (Paṅkti), and the verse applies mantra-śāstra procedure—ṣaḍaṅga-nyāsa—showing the Narada Purana’s technical, Vedāṅga-aligned ritual methodology.