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Narada Purana — Purva Bhaga, Shloka 107

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

प्राणो माया नृसिहश्च सृष्टिर्ब्रह्मास्त्रमीरितः । षडक्षरो महामन्त्रः सर्वाभीष्टप्रदायकः ॥ १०७ ॥

prāṇo māyā nṛsihaśca sṛṣṭirbrahmāstramīritaḥ | ṣaḍakṣaro mahāmantraḥ sarvābhīṣṭapradāyakaḥ || 107 ||

„(Seine Silben bedeuten) Prāṇa (Lebenshauch), Māyā, Nṛsiṁha und Sṛṣṭi (Schöpfung)“; es wird als Brahmāstra verkündet. Dieses sechssilbige Mahāmantra gewährt alle ersehnten Ziele.

prāṇaḥPrana (Bija Mantra 'Om' or 'Ham')
prāṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
māyāMaya (Bija Mantra 'Hrim')
māyā:
Karta (Subject/कर्ता)
TypeNoun
Rootmāyā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
nṛsiṃhaḥNrisimha (Bija Mantra 'Kshraum')
nṛsiṃhaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnṛsiṃha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (Text: nṛsiha)
caand
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
sṛṣṭiḥSrishti (Creation Bija)
sṛṣṭiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
brahmāstramBrahmastra (Bija Mantra 'Phat')
brahmāstram:
Karta (Subject/कर्ता)
TypeNoun
Rootbrahmāstra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
īritaḥis declared/stated
īritaḥ:
Kriya-Visheshana (Predicate)
TypeAdjective
Rootīrita (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (Past Passive Participle)
ṣaḍakṣaraḥsix-syllabled
ṣaḍakṣaraḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootṣaḍakṣara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
mahāmantraḥgreat mantra
mahāmantraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahāmantra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sarvābhīṣṭapradāyakaḥbestower of all desired objects
sarvābhīṣṭapradāyakaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarvābhīṣṭapradāyaka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Nrisimha
V
Vishnu
B
Brahmastra

FAQs

It elevates the ṣaḍakṣara mahāmantra as a supreme spiritual force—likened to the Brahmāstra—capable of transforming the practitioner by aligning breath (prāṇa), divine power (māyā), the protective deity (Nṛsiṁha), and cosmic manifestation (sṛṣṭi) into one mantra-essence.

By identifying Nṛsiṁha within the mantra’s meaning, the verse frames mantra-japa as direct Vishnu-bhakti: remembrance of the Lord’s protecting presence, which grants both worldly aims and higher spiritual fulfillment.

It reflects mantra-śāstra practice within the technical tradition: understanding akṣara (syllable) structure (ṣaḍakṣara), meaning-assignment (artha-viniyoga), and the ritual efficacy of japa—topics closely associated with Vedic auxiliary disciplines used in correct recitation and application.