Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
उद्यत्कोट्यर्कसदृशं शंखं चक्रं गदांबुजम् । दधतं च करैर्भूमिश्रीभ्यां पार्श्वद्वयांचितम् ॥ ३२ ॥
udyatkoṭyarkasadṛśaṃ śaṃkhaṃ cakraṃ gadāṃbujam | dadhataṃ ca karairbhūmiśrībhyāṃ pārśvadvayāṃcitam || 32 ||
In Seinen Händen hält Er Muschel, Diskus, Keule und Lotos—strahlend wie das aufsteigende Licht von zehn Millionen Sonnen—und Er steht, zu beiden Seiten geschmückt von Bhūmi (Erde) und Śrī (Lakṣmī).
Narada (describing the form of Vishnu in an instructive/ritual-technical context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches a focused dhyāna (sacred visualization) of Viṣṇu’s radiant, weapon-bearing form, emphasizing His protective power and auspicious presence with Śrī (prosperity/grace) and Bhūmi (stability/support).
By giving a clear, devotional image—Viṣṇu with śaṅkha-cakra-gadā-padma, attended by Śrī and Bhūmi—it supports bhakti through remembrance (smaraṇa) and reverent contemplation, making devotion steady and emotionally anchored.
It aligns with ritual-technical practice (kalpa-oriented application): specifying the deity’s attributes for correct worship/meditation (dhyāna-lakṣaṇa) so mantra, visualization, and pūjā are performed with precision.