Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
एवं प्रजुहुयान्मंत्री कविवारेषु सप्तसु । विरोधो नश्यति क्षेत्रे शत्रुचौराद्युपद्रवाः ॥ १२४ ॥
evaṃ prajuhuyānmaṃtrī kavivāreṣu saptasu | virodho naśyati kṣetre śatrucaurādyupadravāḥ || 124 ||
So soll der Mantra-Kenner diese Opferhandlung an sieben Donnerstagen ordnungsgemäß vollziehen. Dann schwindet der Zwiespalt im Land, und Störungen wie Feinde, Diebe und dergleichen kommen zum Ende.
Narada (teaching in a Vedanga/ritual-technical context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It teaches that mantra-guided homa performed with correct timing (seven Thursdays) is a dharmic means to restore harmony—removing virodha (discord) and pacifying disruptive forces in one’s domain.
Though framed as a ritual remedy, it implies that disciplined, faith-filled mantra practice and offering (homa) aligns the practitioner with divine order, making protection and peace fruits of devoted observance.
It highlights applied ritual timing and calendrical/astrological selection (Bṛhaspati-vāra/Thursday) as a practical rule for rites—showing the technical use of auspicious days in mantra-based homa.