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Narada Purana — Purva Bhaga, Shloka 115

Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa

तस्मात्कारुण्यभावेन क्षमस्व परमेश्वर । अपराधसहस्राणि क्रियंतेऽहर्न्निशं मया ॥ ११५ ॥

tasmātkāruṇyabhāvena kṣamasva parameśvara | aparādhasahasrāṇi kriyaṃte'harnniśaṃ mayā || 115 ||

Darum, o höchster Herr, vergib mir aus Mitgefühl; denn von mir werden tausendfach Verfehlungen begangen, bei Tag und bei Nacht.

तस्मात्therefore
तस्मात्:
Hetu (हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात्-इति तद्धित/सर्वनाम-रूपेण अव्ययीभाववत्; अपादानार्थे (ablative sense) used adverbially: 'therefore/from that reason'
कारुण्य-भावेनwith a compassionate disposition
कारुण्य-भावेन:
Karana (करण)
TypeNoun
Rootकारुण्य + भाव (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), एकवचन; षष्ठी-तत्पुरुषः (कारुण्यस्य भावः)
क्षमस्वforgive
क्षमस्व:
Kriya (क्रिया)
TypeVerb
Rootक्षम् (धातु)
Formलोट्, मध्यमपुरुष, एकवचन; आत्मनेपद
परमेश्वरO Supreme Lord
परमेश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootपरम-ईश्वर (प्रातिपदिक; समास)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारयः (परमः ईश्वरः)
अपराध-सहस्राणिthousands of offenses
अपराध-सहस्राणि:
Karma (कर्म)
TypeNoun
Rootअपराध + सहस्र (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; षष्ठी-तत्पुरुषः (अपराधानां सहस्राणि)
क्रियन्तेare done/committed
क्रियन्ते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्, प्रथमपुरुष, बहुवचन; कर्मणि प्रयोग (passive), आत्मनेपद
अहः-निशम्day and night
अहः-निशम्:
Kala-Adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootअहः + निशा (प्रातिपदिक; समास)
Formअव्ययीभावसमासः; क्रियाविशेषण-अव्यय (adverbial): 'day and night'
मयाby me
मया:
Kartr̥ (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन

Narada (devotee voice within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhakti

P
Parameśvara (Supreme Lord)

FAQs

It models dainya (humble contrition): acknowledging continual faults and seeking the Lord’s mercy as the basis for inner purification and spiritual progress.

Bhakti here is expressed as surrender—confessing one’s aparādhas and relying on the Lord’s compassion (kāruṇya) rather than self-justification, which deepens devotion and dependence on grace.

While not a technical Vedanga rule, it reflects Dharma-practice allied to ritual life: the need for prāyaścitta and ethical self-review alongside sacred recitation and observances.