The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
तत्त्वमस्यादिवाक्येभ्यो ज्ञानं मोक्षस्य साधनम् । ज्ञाने त्वनाहते सिद्धे सर्वं ब्रह्ममयं भवेत् ॥ ६८ ॥
tattvamasyādivākyebhyo jñānaṃ mokṣasya sādhanam | jñāne tvanāhate siddhe sarvaṃ brahmamayaṃ bhavet || 68 ||
Aus Mahāvākya-Aussagen wie „Tat tvam asi“ entsteht befreiendes Wissen, das Mittel zur Mokṣa. Wenn dieses Wissen fest gegründet ist, unberührt und unerschütterlich, wird alles als von Brahman durchdrungen erkannt.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares that liberation is attained through Vedāntic knowledge born from mahāvākyas, culminating in the direct realization that all experience is Brahman.
While it primarily teaches jñāna-mārga, it supports mature bhakti by directing devotion toward the all-pervading Brahman—seeing the Lord’s presence in everything when knowledge is steady.
It implicitly points to correct understanding of Vedic sentences (vākya-vicāra)—a discipline supported by Vyākaraṇa and Mīmāṃsā methods—so the mahāvākyas yield stable liberating insight.