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Narada Purana — Purva Bhaga, Shloka 15

The Characteristics of Devotion to Hari

समस्तैः करणैर्युक्तो वर्त्ततेऽसौ यदा तदा । जाग्रदित्युच्यते सद्भिरन्तर्यामी सनातनः ॥ १५ ॥

samastaiḥ karaṇairyukto varttate'sau yadā tadā | jāgradityucyate sadbhirantaryāmī sanātanaḥ || 15 ||

Wenn der ewige innere Lenker (antaryāmin) wirkt, ausgestattet mit allen Vermögen (Wahrnehmung und Handeln), nennen die Weisen diesen Zustand den Wachzustand (jāgrat).

समस्तैःwith all
समस्तैः:
Karana-anvaya (करणे विशेषण)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषणम् (करणैः)
करणैःwith the instruments/senses
करणैः:
Karana (करण)
TypeNoun
Rootकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
युक्तःendowed/connected
युक्तः:
Karta-anvaya (कर्तरि विशेषण)
TypeAdjective
Rootयुज् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (असौ)
वर्ततेexists/operates
वर्तते:
Kriya (क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; आत्मनेपदम्
असौhe/that (inner ruler)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
यदाwhen
यदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (correlative: ‘when’)
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (correlative: ‘then’)
जाग्रत्the waking state
जाग्रत्:
Karma (कर्म; उच्यते इत्यस्य)
TypeNoun
Rootजाग्रत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; अवस्था-नाम (waking state)
इतिthus
इति:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यादि-निपात (quotative particle)
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive: ‘is called’)
सद्भिःby the wise/good
सद्भिः:
Kartr (कर्ता; passive agent)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; ‘सत्’ = good/wise persons
अन्तर्यामीthe inner controller
अन्तर्यामी:
Karta (कर्ता)
TypeNoun
Rootअन्तर् + यामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (अन्तः यामयति/नियच्छति इति)
सनातनःeternal
सनातनः:
Karta-anvaya (कर्तरि विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (अन्तर्यामी/असौ)

Sanatkumara (teaching Narada in the dialogue on Self-knowledge)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

A
Antaryamin (Inner Ruler)
A
Atman (implied)

FAQs

It identifies the waking state (jāgrat) as the condition in which the eternal Antaryāmin functions through the full set of faculties, guiding the seeker to recognize consciousness as the inner governor behind all activity.

By naming the Lord as Antaryāmin, it supports bhakti as remembrance and surrender to the indwelling ruler in daily waking life—seeing all perception and action as sustained by the Divine within.

It uses precise technical terminology (karaṇa, antaryāmin, jāgrat) aligned with śāstric analysis of cognition—useful for disciplined study (vyākaraṇa-based clarity of terms) and yogic self-observation of waking awareness.