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Narada Purana — Purva Bhaga, Shloka 14

The Characteristics of Devotion to Hari

स्थानं न शक्यते यस्य स्वरूपं वा कदाचन । निर्देष्टुं मुनिशार्दूल द्र ष्टुं वाप्यकृतात्मभिः ॥ १४ ॥

sthānaṃ na śakyate yasya svarūpaṃ vā kadācana | nirdeṣṭuṃ muniśārdūla dra ṣṭuṃ vāpyakṛtātmabhiḥ || 14 ||

O Tiger unter den Weisen, weder Seine Wohnstatt noch auch nur Seine wahre Gestalt lässt sich jemals genau bezeichnen; und auch sehen können Ihn nicht jene, deren Inneres noch nicht gereinigt und vollendet ist.

स्थानम्place/abode
स्थानम्:
Karma (कर्म; शक्यते इत्यस्य)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
शक्यतेis possible (to be)
शक्यते:
Kriya (क्रिया)
TypeVerb
Rootशक् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; आत्मनेपदम्; कर्मणि-प्रयोगः (passive sense: ‘is possible’)
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; सम्बन्धः (whose)
स्वरूपम्true nature/essential form
स्वरूपम्:
Karma (कर्म; शक्यते इत्यस्य)
TypeNoun
Rootस्व + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (स्वं रूपम्)
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात (disjunctive particle: ‘or’)
कदाचनever/at any time
कदाचन:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
निर्देष्टुम्to describe
निर्देष्टुम्:
Prayojana (प्रयोजन; infinitive complement)
TypeVerb
Rootनिर् + दिश् (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive); अर्थः ‘to point out/describe’
मुनिशार्दूलO tiger among sages
मुनिशार्दूल:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि + शार्दूल (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारयः (मुनिः शार्दूल इव)
द्रष्टुम्to see
द्रष्टुम्:
Prayojana (प्रयोजन; infinitive complement)
TypeVerb
Rootदृश् (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive); अर्थः ‘to see’
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-निपात
अपिeven
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle); अर्थः ‘even/also’
अकृतात्मभिःby the undisciplined (persons)
अकृतात्मभिः:
Kartr (कर्ता; साधारण-कर्ता/करण)
TypeNoun
Rootअ + कृत + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; बहुव्रीहिः (कृतात्मा न यस्य सः) = ‘uncontrolled/undisciplined’; करण/कर्ता-निर्देशः (by such persons)

Sanatkumara (addressing Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

S
Sanatkumara
N
Narada

FAQs

It teaches that the Supreme cannot be captured by ordinary description (place/form) and becomes knowable only through inner purification—pointing to moksha through refined consciousness rather than mere speculation.

It implies that divine vision is not forced by argument or curiosity; it arises when the devotee becomes purified (akṛtātmā → kṛtātmā) through sincere bhakti, self-control, and steady practice.

The verse primarily stresses sādhanā (inner discipline) rather than a specific Vedanga; as a practical takeaway, it aligns with Vedic training in mental refinement and correct practice that supports realization beyond mere verbal definition.