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Narada Purana — Purva Bhaga, Shloka 79

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

सर्वत्र मैथुनत्यागो ब्रह्मचर्यं प्रकीर्त्तितम् । ब्रह्मचर्यपरित्यागाज्ज्ञानवानपि पातकी ॥ ७९ ॥

sarvatra maithunatyāgo brahmacaryaṃ prakīrttitam | brahmacaryaparityāgājjñānavānapi pātakī || 79 ||

Als Brahmacarya gilt die Entsagung des Geschlechtsverkehrs unter allen Umständen. Wer Brahmacarya aufgibt, wird selbst als Wissender zum Sünder.

सर्वत्रeverywhere; in all cases
सर्वत्र:
अधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place: everywhere)
मैथुनत्यागःrenunciation of sexual intercourse
मैथुनत्यागः:
कर्ता (Karta/Subject)
TypeNoun
Rootमैथुन-त्याग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी/कर्मधारय-समासार्थः: मैथुनस्य त्यागः (renunciation of sexual intercourse)
ब्रह्मचर्यम्brahmacarya; celibacy
ब्रह्मचर्यम्:
प्रत्यय (Predicate nominative)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रकीर्तितम्is proclaimed/declared
प्रकीर्तितम्:
क्रिया (Kriyā/Predicative)
TypeVerb
Rootप्र-कीर्त् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि-क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति, एकवचन; कर्मणि-भावः: “is proclaimed”
ब्रह्मचर्यपरित्यागात्from abandoning brahmacarya
ब्रह्मचर्यपरित्यागात्:
अपादान (Apādāna/Ablative-cause)
TypeNoun
Rootब्रह्मचर्य-परित्याग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular); षष्ठी-तत्पुरुषः: ब्रह्मचर्यस्य परित्यागः (abandonment of celibacy)
ज्ञानवान्a knowledgeable person
ज्ञानवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootज्ञानवत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अपिeven
अपि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
पातकीa sinner
पातकी:
प्रत्यय (Predicate nominative)
TypeNoun
Rootपातकिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Sanatkumara (teaching Narada in a dharma-upadesha context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It establishes brahmacarya—defined here as complete sexual restraint—as a non-negotiable foundation for purity; without it, even scriptural knowledge (jñāna) does not protect one from moral and spiritual downfall.

Bhakti is sustained by inner discipline (niyama). This verse implies that uncontrolled sensuality disrupts steadiness of mind and devotion, whereas brahmacarya supports focused worship and remembrance.

No specific Vedāṅga technicality is taught; the practical takeaway is ethical discipline (yama/niyama-style restraint) as prerequisite for effective mantra-japa, ritual observance, and study.