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Narada Purana — Purva Bhaga, Shloka 74

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

समाधिश्च मुनिश्रेष्ट योगाङ्गानि यथाक्रमम् । एषां संक्षेपतो वक्ष्ये लक्षणानि मुनीश्वर ॥ ७४ ॥

samādhiśca muniśreṣṭa yogāṅgāni yathākramam | eṣāṃ saṃkṣepato vakṣye lakṣaṇāni munīśvara || 74 ||

O Bester der Weisen: auch Samādhi, zusammen mit den Gliedern des Yoga in ihrer rechten Reihenfolge. Ihre kennzeichnenden Merkmale werde ich kurz darlegen, o Herr unter den Munis.

समाधिःabsorption (samādhi)
समाधिः:
Karta (कर्ता/Subject)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मुनिश्रेष्टO best of sages
मुनिश्रेष्ट:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; षष्ठी-तत्पुरुषः (मुनीनाम् श्रेष्ठः)
योगाङ्गानिlimbs of yoga
योगाङ्गानि:
Karta (कर्ता/Subject)
TypeNoun
Rootयोग + अङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (योगस्य अङ्गानि)
यथाक्रमम्in due order
यथाक्रमम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootयथा + क्रम (प्रातिपदिक)
Formअव्ययीभावसमास; क्रियाविशेषण (adverb)
एषाम्of these
एषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
संक्षेपतःbriefly
संक्षेपतः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसंक्षेप (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
वक्ष्येI will state
वक्ष्ये:
Karta (कर्ता/Agent)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
लक्षणानिcharacteristics/definitions
लक्षणानि:
Karma (कर्म/Object)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
मुनीश्वरO lord of sages
मुनीश्वर:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; षष्ठी-तत्पुरुषः (मुनीनाम् ईश्वरः)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

This verse serves as a formal transition: the teacher promises a structured, sequential summary of Yoga’s limbs culminating in samādhi, indicating that liberation-oriented practice is to be understood through clear definitions (lakṣaṇas).

Bhakti is not directly named here; however, the verse frames disciplined inner practice (yogāṅgas leading to samādhi) as a legitimate spiritual means, which in Narada Purana commonly complements devotion by steadying the mind for single-pointed remembrance of the Divine.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is methodological—teachings are to be learned “yathākramam” (in proper sequence) with clear “lakṣaṇas” (technical definitions), a hallmark of śāstric instruction.