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Narada Purana — Purva Bhaga, Shloka 73

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

यमाश्च नियमाश्चैव आसनानि च सत्तम । प्राणायामः प्रत्याहारो धारणा ध्यानमेव च ॥ ७३ ॥

yamāśca niyamāścaiva āsanāni ca sattama | prāṇāyāmaḥ pratyāhāro dhāraṇā dhyānameva ca || 73 ||

O Bester der Tugendhaften: zu üben sind die Yamas und Niyamas, ebenso die Asanas; Prāṇāyāma, das Zurückziehen der Sinne, Sammlung (Dhāraṇā) und auch Meditation (Dhyāna).

यमाःrestraints (yamas)
यमाः:
Karta (कर्ता/Subject)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
नियमाःobservances (niyamas)
नियमाः:
Karta (कर्ता/Subject)
TypeNoun
Rootनियम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle of emphasis)
आसनानिpostures (āsanas)
आसनानि:
Karta (कर्ता/Subject)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सत्तमO best (one)
सत्तम:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootसत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; ‘सत्’ इत्यस्य उत्तम-प्रत्ययान्त (superlative)
प्राणायामःbreath-control (prāṇāyāma)
प्राणायामः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्राण + आयाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (प्राणानाम् आयामः)
प्रत्याहारःwithdrawal (of senses) (pratyāhāra)
प्रत्याहारः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रति + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद/उपसर्गपूर्वक-तत्पुरुष (प्रति-आहारः)
धारणाconcentration (dhāraṇā)
धारणा:
Karta (कर्ता/Subject)
TypeNoun
Rootधारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ध्यानम्meditation (dhyāna)
ध्यानम्:
Karta (कर्ता/Subject)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed/just
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle of emphasis)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It enumerates core limbs of yogic discipline—ethical restraint, personal observance, posture, breath-control, sense-withdrawal, concentration, and meditation—showing that liberation-oriented practice begins with character and culminates in steady contemplation.

By listing inner disciplines that purify conduct and stabilize the mind, the verse supports bhakti indirectly: a restrained, concentrated mind becomes fit for sustained remembrance and meditation on the Lord.

No specific Vedanga (like Vyakarana or Jyotisha) is taught in this line; the practical takeaway is yogic methodology—breath regulation and mental training—as a structured sadhana aligned with dharma and moksha.