Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
उशन्त इत्यृचावाह्य पितॄन्विप्रः समाहितः । या दिव्या इति मंत्रेण दद्यादर्घ्यं च पूर्ववत् ॥ ४४ ॥
uśanta ityṛcāvāhya pitṝnvipraḥ samāhitaḥ | yā divyā iti maṃtreṇa dadyādarghyaṃ ca pūrvavat || 44 ||
Nachdem der Vipra die Pitṛ mit dem Ṛk, der mit „uśanta…“ beginnt, angerufen hat, soll der gesammelte Brahmane sodann mit dem Mantra „yā divyā…“ das Arghya darbringen, wie zuvor vorgeschrieben.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that Pitṛ-tarpaṇa is not merely pouring water but a mantra-guided act of reverence—invoking the Pitṛs properly and then offering arghya with focused mind (samāhita), which makes the rite spiritually effective.
Though primarily ritual, it reflects bhakti through śraddhā and disciplined remembrance—serving the lineage and cosmic order respectfully; such dharmic worship supports purity of mind that is favorable for Vishnu-bhakti.
Mantra-prayoga and ritual sequencing: correct invocation (āvāhana) using a specific Ṛk, followed by a prescribed arghya-mantra, performed pūrvavat (according to earlier procedural rules).