Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
वर्णाश्रमाचाररताः सर्वपापविवर्जिताः । नारायणपरा यांति तद्विष्णः परमं पदम् ॥ १०६ ॥
varṇāśramācāraratāḥ sarvapāpavivarjitāḥ | nārāyaṇaparā yāṃti tadviṣṇaḥ paramaṃ padam || 106 ||
Diejenigen, die der rechten Ordnung von Varṇa und Āśrama ergeben sind, von allen Sünden frei und ganz Nārāyaṇa hingegeben, gelangen zu jenem höchsten Zustand, dem höchsten Pāda Viṣṇus.
Sanatkumara (teaching Narada in a moksha-dharma context)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It links ethical-dharmic living (varṇa-āśrama conduct) with inner purification and culminates in Nārāyaṇa-centered devotion, declaring that such a life leads to Viṣṇu’s supreme state (mokṣa).
Bhakti is shown as the decisive orientation—being “Nārāyaṇa-para,” taking Nārāyaṇa as the highest end—while dharmic duties function as supportive discipline that removes sin and steadies devotion.
The verse emphasizes applied dharma rather than a specific Vedāṅga; practically, it points to correct ācāra (right conduct and ritual propriety), which in tradition is supported by Kalpa (ritual procedure) and Vyākaraṇa (clarity of scriptural meaning).