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Narada Purana — Purva Bhaga, Shloka 107

Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy

इहसंपद्विनाशायपरत्रनरकाय च । कूटसाक्ष्यंवदेद्यस्तु तस्य पापफलंश्रृणु ॥ १०७ ॥

ihasaṃpadvināśāyaparatranarakāya ca | kūṭasākṣyaṃvadedyastu tasya pāpaphalaṃśrṛṇu || 107 ||

Wer auch immer ein falsches Zeugnis ablegt, bewirkt den Ruin des Wohlstands in dieser Welt und führt sich im nächsten Leben in die Hölle. Höre nun von den sündhaften Folgen eines solchen Meineids.

इह-संपद्-विनाशायfor the destruction of prosperity here
इह-संपद्-विनाशाय:
Sampradana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootइह (अव्यय) + संपद् (प्रातिपदिक) + विनाश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; तत्पुरुष (इहायाः संपदः विनाशः तस्मै/विनाशाय) प्रयोजनार्थे
परत्र-नरकायfor hell in the next world
परत्र-नरकाय:
Sampradana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootपरत्र (अव्यय) + नरक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; तत्पुरुष (परत्र नरकः तस्मै/नरकाय) प्रयोजनार्थे
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
कूट-साक्ष्यम्false testimony
कूट-साक्ष्यम्:
Karma (कर्म)
TypeNoun
Rootकूट (प्रातिपदिक) + साक्ष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय (कूटं साक्ष्यम् = false testimony)
वदेत्should speak/utters
वदेत्:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; relative pronoun
तुindeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विशेषार्थक (indeed)
तस्यof him
तस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
पाप-फलम्the sinful result
पाप-फलम्:
Karma (कर्म)
TypeNoun
Rootपाप + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (पापस्य फलम्)
शृणुhear
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

FAQs

It establishes satya (truthfulness) as a core pillar of dharma by warning that perjury destroys worldly well-being and produces severe afterlife consequences, illustrating the inescapability of karma-phala.

While not directly describing bhakti practices, it supports bhakti by insisting on moral purity—truthful speech is a foundational discipline that makes one fit for devotional life and divine grace.

It aligns with dharma-śāstric conduct and the practical ethics expected in social/legal testimony; no specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here, but it reinforces the rule-based discipline underlying Vedic life.