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Narada Purana — Purva Bhaga, Shloka 78

Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha

धर्मावनद्धं दुर्गंधिं पूर्णं मूत्रपुरीषयोः । जराशोकसमाविष्टं रोगायतनमस्थिरम् ॥ ७८ ॥

dharmāvanaddhaṃ durgaṃdhiṃ pūrṇaṃ mūtrapurīṣayoḥ | jarāśokasamāviṣṭaṃ rogāyatanamasthiram || 78 ||

Dieser Körper, durch die Vorstellung von Dharma gebunden, ist übelriechend, voll von Urin und Kot; von Alter und Kummer umfangen, ist er eine Wohnstatt der Krankheit und ohne Beständigkeit.

धर्म-अवनद्धम्covered with dharma
धर्म-अवनद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म (प्रातिपदिक) + अवनद्ध (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समासः (धर्मेण अवनद्धम्—wrapped/covered by dharma)
दुर्गन्धिम्foul-smelling
दुर्गन्धिम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुर्गन्धि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन
पूर्णम्full
पूर्णम्:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन
मूत्र-पुरीषयोःof urine and feces
मूत्र-पुरीषयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमूत्र (प्रातिपदिक) + पुरीष (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), षष्ठी-विभक्ति (सम्बन्ध), द्विवचन; द्वन्द्व-समासः (मूत्रं च पुरीषं च)
जराः-शोक-समाविष्टम्pervaded by old age and sorrow
जराः-शोक-समाविष्टम्:
Visheshana (विशेषण)
TypeAdjective
Rootजर (प्रातिपदिक) + शोक (प्रातिपदिक) + समाविष्ट (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष-समासः (जरया शोकैश्च समाविष्टम्—pervaded by old age and grief)
रोग-आयतनम्abode of disease
रोग-आयतनम्:
Visheshya (विशेष्य)
TypeNoun
Rootरोग (प्रातिपदिक) + आयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समासः (रोगाणाम् आयतनम्—abode of diseases)
अस्थिरम्unstable/impermanent
अस्थिरम्:
Visheshana (विशेषण)
TypeAdjective
Rootअस्थिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन

Sanatkumara (teaching Narada on Moksha-dharma and vairagya)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

FAQs

It cultivates vairagya by exposing the body’s inherent impurities, sickness, sorrow, and impermanence—turning the mind away from bodily identification toward moksha.

By weakening attachment to the body, it supports single-pointed devotion: when bodily pride and craving drop, the heart more easily takes refuge in the Lord with steadiness.

No specific Vedanga technique is taught in this verse; it functions as a Moksha-dharma reflection (viveka/vairagya) rather than instruction in rituals, grammar, or astrology.