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Narada Purana — Purva Bhaga, Shloka 57

Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha

परित्यज्याशिषं सौम्य दुःखग्रामाद्विमोक्ष्यसे । तपरोनित्येन दांतेन मुनिना संयतात्मना ॥ ५७ ॥

parityajyāśiṣaṃ saumya duḥkhagrāmādvimokṣyase | taparonityena dāṃtena muninā saṃyatātmanā || 57 ||

O Sanftmütiger, indem du das Verlangen nach Lohn aufgibst, wirst du aus dem ganzen „Dorf“ des Leids befreit. So erlangt es der stets asketische Muni—selbstbezähmt, diszipliniert und die Sinne beherrschend.

parityajyahaving renounced
parityajya:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Rootpari-√tyaj (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having abandoned’
āśiṣamwish; desire
āśiṣam:
Karma (कर्म/object)
TypeNoun
Rootāśiṣ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
saumyaO gentle one
saumya:
Sambodhana (सम्बोधन)
TypeNoun
Rootsaumya (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन
duḥkha-grāmātfrom the heap of sorrow
duḥkha-grāmāt:
Apādāna (अपादान/ablative-source)
TypeNoun
Rootduḥkha (प्रातिपदिक) + grāma (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुष (‘mass/collection of suffering’)
vimokṣyaseyou will be freed
vimokṣyase:
Kriyā (क्रिया/predicate)
TypeVerb
Rootvi-√muc (धातु)
Formलृट् (simple future), आत्मनेपद, मध्यमपुरुष (2nd), एकवचन
tapaḥ-paraḥdevoted to austerity
tapaḥ-paraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottapas (प्रातिपदिक) + para (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष (‘devoted to austerity’)
nityenaby constant (practice)
nityena:
Karaṇa (करण/instrument)
TypeAdjective
Rootnitya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया (3rd), एकवचन; instrumental ‘by/with constant (practice)’
dāntenaby the restrained
dāntena:
Karaṇa (करण/instrument)
TypeAdjective
Rootdānta (कृदन्त-प्रातिपदिक, √dam)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; past participle ‘tamed/self-restrained’
munināby the sage
muninā:
Karaṇa (करण/instrument/agentive)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
saṃyata-ātmanāby one of controlled self
saṃyata-ātmanā:
Karaṇa (करण/instrument)
TypeAdjective
Rootsaṃyata (कृदन्त-प्रातिपदिक, √yam) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुष (‘with controlled self’)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It teaches that liberation arises from dropping reward-seeking desire (āśiṣ) and cultivating steady austerity and self-restraint; desire is portrayed as the root that keeps one living in the ‘settlement’ of suffering.

It aligns with pure devotion by implying desireless practice—when worship or sādhana is done without craving for boons, the mind becomes controlled and fit for higher realization and unwavering devotion.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana-discipline—dama (sense-control), saṃyama (mind-restraint), and tapas as the applied method for moksha.