Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
तपसा गुरुवृत्त्या च ब्रह्मचर्येण चान्वितः । देवतानां पितॄणां च ह्यतृष्णश्चानसूयकः ॥ १२ ॥
tapasā guruvṛttyā ca brahmacaryeṇa cānvitaḥ | devatānāṃ pitṝṇāṃ ca hyatṛṣṇaścānasūyakaḥ || 12 ||
Ausgestattet mit Askese (tapas), mit einem dem Lehrer gemäßen Wandel und mit der Disziplin des Brahmacarya, bleibt er ohne Begierde nach den Göttern und den Ahnen und ist frei von Neid und Fehlersuche.
Sanatkumara (teaching Narada on moksha-dharma qualities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the inner marks of a moksha-oriented seeker: tapas, guru-aligned conduct, and brahmacarya, coupled with detachment from reward-seeking even in deva- or pitṛ-related merit, and a mind free of envy.
By rejecting craving for deva/pitṛ results, the verse points to devotion that is not transactional; bhakti becomes single-pointed and pure when discipline and humility replace desire for heavenly or ancestral fruits.
Not a technical Vedanga lesson, but a practical dharmic discipline: guru-seva (proper student conduct), brahmacarya (regulated life), and tapas—foundational supports for study and practice of Shastra.