Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
वंसुकबिंबक्षितजच्छुकतुंडादिसन्निभाः । हुताशनोदितास्तेऽपि केतवः फलदाः स्मृताः 1. ॥ १०० ॥
vaṃsukabiṃbakṣitajacchukatuṃḍādisannibhāḥ | hutāśanoditāste'pi ketavaḥ phaladāḥ smṛtāḥ 1. || 100 ||
Jene Ketu, die Bambussprossen, einem Kürbis, einem Erdklumpen, dem Schnabel eines Papageis und dergleichen ähneln—selbst wenn sie aus der Richtung des Feuers aufsteigen—werden als Spender von Wirkungen und Früchten überliefert.
Sanatkumara (teaching Narada in a Vedanga-style astrological/omen context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It treats celestial portents (Ketus) as meaningful nimittas—events that “yield results”—encouraging discernment and dharmic response rather than fear, aligning technical knowledge with righteous living.
While not directly a bhakti instruction, it supports a devotional worldview where cosmic phenomena are not random; a devotee responds by strengthening dharma—often through prayer, japa, and Vishnu-oriented rites—rather than panic.
Vedanga Jyotisha/omen-reading: classifying Ketus by visible shape (bamboo-shoot, gourd, clod, parrot-beak, etc.) and by their mode/direction of arising (here, linked with “fire/Agni”) to infer their phala (effects).