Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
अग्निहोत्रगृहे जीवोऽर्को भूषाभरणे गृहे । शिल्पालये बुधो जन्म कुर्याद्बलसमन्वितः ॥ ७९ ॥
agnihotragṛhe jīvo'rko bhūṣābharaṇe gṛhe | śilpālaye budho janma kuryādbalasamanvitaḥ || 79 ||
In einem Haus, in dem das Agnihotra bewahrt wird, wird Guru (Jupiter) stark; in einem Haus, das Schmuck und Zierde gewidmet ist, wird Sūrya (die Sonne) stark; und in einem Haus des Handwerks und der Kunst wird Budha (Merkur) bei der Geburt stark—und verleiht Lebenskraft und Können.
Sanatkumara (teaching Narada in a Moksha-Dharma context with Jyotiṣa-style correlations)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links everyday household orientation (ritual fire, aesthetic luxury, or craftsmanship) with the strengthening of specific grahas, implying that dharmic habits and environments shape both inner disposition and karmic outcomes.
Indirectly, it suggests that disciplined dharmic living—especially Vedic rites like Agnihotra—purifies the home and supports sattva, which becomes a stable foundation for Vishnu-bhakti and moksha-oriented life.
Jyotiṣa (Vedāṅga astrology): the verse uses graha-terms (Jīva, Arka, Budha) and the idea of bala (planetary strength) to show how conduct and setting correlate with astrological indications.