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Narada Purana — Purva Bhaga, Shloka 181

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

तदूच्छशांकपातस्य फलं देयं विपर्ययात् । कर्मैतदसकृत्तावत्क्रांती यावत्समेतयोः ॥ १८१ ॥

tadūcchaśāṃkapātasya phalaṃ deyaṃ viparyayāt | karmaitadasakṛttāvatkrāṃtī yāvatsametayoḥ || 181 ||

Für das Absinken des erhöhten Anzeigers und das vermutete Absinken ist das Ergebnis in umgekehrter Weise zuzuweisen. Dieses Rechenwerk ist wieder und wieder auszuführen, so oft, bis die aufeinanderfolgenden Übergangsschritte zwischen beiden zur Übereinstimmung konvergieren.

तत्-ऊच्छ-शाङ्क-पातस्यof that ‘uccha-śāṅka-pāta’ (a specific pātā calculation)
तत्-ऊच्छ-शाङ्क-पातस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम) + ऊच्छ (प्रातिपदिक) + शाङ्क (प्रातिपदिक) + पात (प्रातिपदिक)
Formसमासः तत्पुरुषः; पुंलिङ्ग (m.), षष्ठी-एकवचन (6th sg.)
फलम्result
फलम्:
Karma (कर्म/Object)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-एकवचन
देयम्to be given/applied
देयम्:
Kriya (क्रिया/Predicative action)
TypeAdjective
Rootदेय (कृदन्त; √दा, यत्-प्रत्यय)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-एकवचन; विधेय (to be given/applied)
विपर्ययात्by reversal/in the reverse manner
विपर्ययात्:
Hetu (हेतु/Cause)
TypeNoun
Rootविपर्यय (प्रातिपदिक)
Formपुंलिङ्ग (m.), पञ्चमी-एकवचन (5th sg.)
कर्मprocedure; operation
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-एकवचन
एतत्this
एतत्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-एकवचन
असकृत्repeatedly
असकृत्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootअसकृत् (अव्यय)
Formअव्यय (adverb)
तावत्so long; up to that extent
तावत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formपरिमाण/अवधि-अव्यय (extent/limit adverb)
क्रान्तीthe two declinations
क्रान्ती:
Karta (कर्ता/Subject)
TypeNoun
Rootक्रान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-द्विवचन (1st dual)
यावत्until
यावत्:
Sambandha (सम्बन्ध/Correlative marker)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय (correlative ‘as long as’)
समेतयोःof/when the two have met (become equal)
समेतयोः:
Adhikarana (अधिकरण/Locative)
TypeAdjective
Rootसमेत (कृदन्त; √इ + सम्, क्त)
Formषष्ठी/सप्तमी-द्विवचन (6th/7th dual)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

N
Narada
S
Sanatkumara

FAQs

It stresses disciplined method (karma as procedure) and correct attribution of outcomes (phala) through rule-based discernment—an ethic of precision that supports dharma and clarity on the path toward moksha.

Indirectly: it models careful correction (viparyaya) and repeated practice (asakṛt), which parallels bhakti-sadhana—continual refinement of one’s understanding and conduct until truth “converges.”

A technical, Jyotiṣa-like computational principle: when an indicator’s rise/fall is assessed, the result may need reversal (viparyaya) and iterative recalculation until the two sides align (sametayoḥ).