Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
स्वामीश्वरोधिपतिभिः साक्षिदायादसूतकैः । निर्धारणे द्वे विभक्ती षष्टी हेतुप्रयोगके ॥ १५ ॥
svāmīśvarodhipatibhiḥ sākṣidāyādasūtakaiḥ | nirdhāraṇe dve vibhaktī ṣaṣṭī hetuprayogake || 15 ||
Bei Wörtern wie „svāmī“ (Herr), „īśvara“ (Gebieter), „adhipati“ (Oberherr), „sākṣī“ (Zeuge), „dāyāda“ (Erbe) und „sūtaka“ (einer in ritueller Unreinheit) werden in Bestimmungs- bzw. Aussonderungswendungen (nirdhāraṇa) zwei Kasusendungen gebraucht. In kausalem Gebrauch jedoch wird die sechste Endung, der Genitiv (ṣaṣṭhī), verwendet.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows that Moksha-dharma instruction in the Narada Purana includes disciplined speech (śabda-śuddhi): correct grammatical usage supports clarity in dharma and scriptural understanding.
Indirectly: bhakti is nourished by accurate comprehension of śāstra; this verse emphasizes linguistic precision so that teachings about God, duty, and purity are not misunderstood.
Vyākaraṇa (grammar): it notes case-governance—certain nouns allow two vibhaktis in specification, while genitive (ṣaṣṭhī) is used when expressing a cause (hetu-prayoga).