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Narada Purana — Purva Bhaga, Shloka 119

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

उंछवृत्तिर्गृहस्थो यः स्वधर्म चरणे रतः । त्यक्तकामसुखारंभः स्वर्गस्तस्य न दुर्लभः ॥ ११९ ॥

uṃchavṛttirgṛhastho yaḥ svadharma caraṇe rataḥ | tyaktakāmasukhāraṃbhaḥ svargastasya na durlabhaḥ || 119 ||

Der Hausvater, der nach uñcha-vṛtti lebt (in Demut vom Auflesen der Reste), standhaft in der Ausübung seiner eigenen Pflicht (svadharma) und der Unternehmungen aus sinnlicher Lust entsagt hat—für ihn ist der Himmel nicht schwer zu erlangen.

उंछ-वृत्तिःone whose livelihood is gleaning (uñcha)
उंछ-वृत्तिः:
Visheshana (विशेषण/Qualifier)
TypeNoun
Rootउंछ + वृत्ति (प्रातिपदिक; components: उंछ + वृत्ति)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
गृहस्थःa householder
गृहस्थः:
Karta (कर्ता/Subject)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
यःwho
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
स्व-धर्मof his own duty
स्व-धर्म:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootस्व + धर्म (प्रातिपदिक; components: स्व + धर्म)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular) (सम्बन्धे: ‘of one’s own’)
चरणेin the practice/performance
चरणे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootचरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
रतःdevoted/engaged
रतः:
Vidhaya/Predicate (विधेय/Predicate adjective)
TypeAdjective
Rootरत (कृदन्त; √रम् धातु)
Formक्त-प्रत्ययान्त (past participle in adjectival sense), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
त्यक्त-काम-सुख-आरंभःhaving abandoned the undertaking of sensual pleasures
त्यक्त-काम-सुख-आरंभः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootत्यक्त (कृदन्त; √त्यज्) + काम + सुख + आरंभ (प्रातिपदिक; components listed)
Formभूतकृदन्त (past participle) used in compound; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
स्वर्गःheaven
स्वर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
तस्यfor him/of him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
not
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation/not)
दुर्लभःdifficult to obtain
दुर्लभः:
Vidhaya/Predicate (विधेय/Predicate adjective)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

Sanatkumara (teaching Narada in Moksha Dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

N
Narada

FAQs

It teaches that spiritual merit is accessible even to householders when they adopt a restrained livelihood (uñcha-vṛtti), remain faithful to svadharma, and abandon pleasure-driven pursuits; such discipline makes higher attainments like svarga readily reachable.

By emphasizing steady adherence to svadharma with renunciation of kāma-based enjoyments, it supports a sattvic life that stabilizes the mind—an essential foundation for sustained devotion and worship-oriented living, even within household life.

While not a technical Vedanga passage, it practically applies Dharmaśāstra principles: regulated livelihood and ethical restraint (niyama, yama-like conduct) as the operational method for a gṛhastha pursuing spiritual progress.