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Narada Purana — Purva Bhaga, Shloka 21

The Description of the Glory of the Purāṇa

Purāṇa-Māhātmya

स च प्राह प्रसादेन भवतः सर्वमस्ति मे । सर्वेषां योगिवर्याणां श्रृण्वतां तत्र वाडवाः ॥ २१ ॥

sa ca prāha prasādena bhavataḥ sarvamasti me | sarveṣāṃ yogivaryāṇāṃ śrṛṇvatāṃ tatra vāḍavāḥ || 21 ||

Und er sprach: „Durch deine Gnade ist für mich alles vollendet, alles erlangt.“ Während dort die erlesensten Yogis lauschten, hörten es auch die Vāḍavas (die versammelten Weisen).

सःhe (Nārada)
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
प्राहsaid
प्राह:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष एकवचन; ‘said’
प्रसादेनby (your) grace
प्रसादेन:
हेतु/करण (Cause/Instrument)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/करण), एकवचन
भवतःof you (honorific)
भवतः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), एकवचन; आदरार्थे ‘your’
सर्वम्everything
सर्वम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
अस्तिis
अस्ति:
क्रिया (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष एकवचन
मेfor me / to me
मे:
सम्प्रदान/सम्बन्ध (Recipient/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी एकवचन (Genitive/Dative) एन्क्लिटिक; अत्र षष्ठी—‘of me/for me’
सर्वेषाम्of all
सर्वेषाम्:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), बहुवचन
योगि-वर्याणाम्of the best yogis
योगि-वर्याणाम्:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootयोगिन् + वर्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), बहुवचन; कर्मधारयः—‘वर्याः योगिनः’ (excellent yogis)
शृण्वताम्of those listening
शृण्वताम्:
सम्बन्ध/परिस्थिति (Circumstantial genitive)
TypeVerb
Rootश्रु (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), षष्ठी बहुवचन; ‘while (they) are listening’
तत्रthere
तत्र:
देशाधिकरण (Place/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (locative adverb)
वाडवाःvāḍavas (as read; unclear here)
वाडवाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवाडव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), बहुवचन; पाठभेद/अर्थसन्देहः—सम्भवतः ‘वाचः’/‘वाग्वदाः’ इत्यर्थे भ्रष्टपाठः; यथापाठं ‘वाडवाः’

Narrator (Suta-style narrative voice within the Purana; reporting a dialogue episode)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

Y
Yogis (yogivarya)
V
Vāḍavas (group/lineage of sages)

FAQs

It highlights the Purāṇic principle that realization and completeness arise through grace (prasāda), and that sacred knowledge becomes authoritative through being heard in an assembly of accomplished yogins.

Even without naming a deity here, the verse emphasizes prasāda (grace) and śravaṇa (hearing), both central bhakti-sādhana themes in the Narada Purana’s devotional framework.

The practical takeaway is the importance of śravaṇa in oral transmission—aligned with Śikṣā (phonetics/recitation discipline) as the means by which Purāṇic teaching is preserved and authenticated in learned assemblies.