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Narada Purana — Purva Bhaga, Shloka 62

The Exposition of the Dvādaśī Vow for the Twelve Months

Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas

मूर्तिं निर्माय सौवर्णीं जनार्दनसमाह्वयाम् । अभ्यर्च्य गन्धपुष्पाद्यैस्तदग्रे भोजयेद्द्विजान् ॥ ६२ ॥

mūrtiṃ nirmāya sauvarṇīṃ janārdanasamāhvayām | abhyarcya gandhapuṣpādyaistadagre bhojayeddvijān || 62 ||

Nachdem man ein goldenes Bildnis gefertigt und Janārdana darin angerufen hat, soll man es mit Duftstoffen, Blumen und dergleichen verehren; und dann in seiner Gegenwart die Zweimalgeborenen (Brahmanen) speisen.

मूर्तिम्an image/form
मूर्तिम्:
Karma (कर्म)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
निर्मायhaving made
निर्माय:
Kriya (क्रिया)
TypeVerb
Rootनिर्+मा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having made/constructed’
सौवर्णीम्golden
सौवर्णीम्:
Visheshana (विशेषण)
TypeAdjective
Rootसौवर्णी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (मूर्तिम्)
जनार्दनसमाह्वयाम्named ‘Janārdana’
जनार्दनसमाह्वयाम्:
Visheshana (विशेषण)
TypeAdjective
Rootजनार्दन-समाह्वया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (जनार्दन इति समाह्वया/नाम यस्याः)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Kriya (क्रिया)
TypeVerb
Rootअभि+अर्च् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having worshipped’
गन्धपुष्पाद्यैःwith perfumes, flowers, etc.
गन्धपुष्पाद्यैः:
Karana (करण)
TypeNoun
Rootगन्ध-पुष्प-आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; समासः—इतरेतर-द्वन्द्व (गन्धाः च पुष्पाणि च आदीनि च)
तदग्रेin front of it
तदग्रे:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतद्-अग्र (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः (in front of that)
भोजयेत्should feed
भोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (causative sense: ‘cause to eat/feed’)
द्विजान्Brahmins (twice-born)
द्विजान्:
Karma (कर्म)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन

Narada

Vrata: Akhaṇḍa-vrata (contextual continuation)

Primary Rasa: bhakti

Secondary Rasa: shanta

J
Janardana
V
Vishnu

FAQs

It presents a complete act of devotion: inviting Janārdana into a consecrated form, honoring Him with offerings, and expressing that worship outwardly through feeding brāhmaṇas as sacred recipients in the Lord’s presence.

Bhakti is shown as both reverence and service—arcana (worship with gandha and puṣpa) combined with compassionate giving (bhojana/anna-dāna) performed as an offering before Viṣṇu.

Ritual application aligned with Kalpa (procedural discipline of worship and offerings): proper invocation (samāhvāna), upacāras like fragrance and flowers, and the dharmic practice of feeding qualified dvijas as part of the rite.