The Account of the Ekādaśī Vow Observed Throughout the Twelve Months
समुत्सवविधानेन नीत्वा तां सलिलाशये । कृतांबुस्पर्शनां तत्र संप्रपूज्य विधानतः ॥ ३८ ॥
samutsavavidhānena nītvā tāṃ salilāśaye | kṛtāṃbusparśanāṃ tatra saṃprapūjya vidhānataḥ || 38 ||
Nach dem festlichen Ritus (samutsava) bringe man sie zu einem Wasserbecken; dort vollziehe man die Handlung der Wasserberührung (ambusparśana) und verehre sie anschließend ordnungsgemäß gemäß den Vorschriften.
Narada (in dialogue within the Narada Purana’s instructional narrative, traditionally framed to the Sanatkumara brothers)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It emphasizes that devotional worship becomes spiritually effective when performed with śāstric order—procession (utsava-vidhi), purification through water-contact (ambu-sparśa), and then proper worship (pūjā) as per injunctions.
Bhakti here is expressed as disciplined service: honoring the deity (or sacred focus of worship) through a reverent festival procession and orderly pūjā, showing that devotion is both heartfelt and methodical in Purāṇic practice.
Kalpa (ritual procedure) is primary: the verse points to vidhi—step-by-step rules for utsava, purification by water, and correct worship—reflecting the applied ritual science used in Purāṇic vrata and pūjā contexts.