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Narada Purana — Purva Bhaga, Shloka 77

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

अग्नेः समुद्भवश्चैव क्रव्याद्वरुणसंभवः । गंधवत्यलकापुर्योरीश्वर्याश्च समुद्भवः ॥ ७७ ॥

agneḥ samudbhavaścaiva kravyādvaruṇasaṃbhavaḥ | gaṃdhavatyalakāpuryorīśvaryāśca samudbhavaḥ || 77 ||

Eine Gestalt entsteht allein aus Agni (Feuer); das fleischverzehrende Feuer (kravyāda) entspringt Varuṇa. Aus Gandhavatī und aus der Stadt Alakā erwächst ebenfalls aiśvarya — Herrschaft und Glanz.

अग्नेःof Agni
अग्नेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
समुद्भवःorigin/arising
समुद्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootसमुद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
क्रव्याद-वरुण-सम्भवःthe origin of Kravyād and Varuṇa
क्रव्याद-वरुण-सम्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootक्रव्याद + वरुण + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहु-षष्ठी-तत्पुरुष-समासः (क्रव्यादस्य वरुणस्य सम्भवः)
गन्धवती-अलकापुर्योःof Gandhavatī and Alakāpurī
गन्धवती-अलकापुर्योः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootगन्धवती + अलकापुरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), द्विवचन; द्वन्द्व-समासः (गन्धवती च अलकापुरी च)
ईश्वर्यायाःof Īśvaryā
ईश्वर्यायाः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootईश्वर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
समुद्भवःorigin/arising
समुद्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootसमुद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Suta (narrating the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

A
Agni
V
Varuna
A
Alakapuri

FAQs

It links powers and manifestations (especially fire-forms and sovereignty) to presiding deities and sacred locations, emphasizing that cosmic functions arise from specific divine sources rather than randomness.

By tracing effects back to their divine causes (Agni, Varuṇa, and sacred abodes), it trains the mind to see the world as governed by īśvara-śakti—supporting reverence and devotional contemplation of the deities behind natural forces.

It most closely reflects Nirukta-style puranic etymology/identification—classifying names, forms, and their divine sources—useful for correct ritual understanding when invoking Agni/Varuṇa in yajña contexts.