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Narada Purana — Purva Bhaga, Shloka 150

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

गोमुखं लोहयष्ट्याख्यमजापालेश्वरी तथा । शानैश्चरं राजवापी रामेशो लक्ष्मणेश्वरः ॥ १५० ॥

gomukhaṃ lohayaṣṭyākhyamajāpāleśvarī tathā | śānaiścaraṃ rājavāpī rāmeśo lakṣmaṇeśvaraḥ || 150 ||

„(Dies sind:) Gomukha; der Ort namens Lohayaṣṭi; ebenso Ajāpāleśvarī; Śanaiścara; Rājavāpī; Rāmeśa; und Lakṣmaṇeśvara.“

गोमुखम्Gomukha (name/place)
गोमुखम्:
Karma (कर्म)
TypeNoun
Rootगोमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः गो+मुख (षष्ठी-तत्पुरुषः)
लोहयष्टि-आख्यम्named ‘Lohayaṣṭi’
लोहयष्टि-आख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootलोहयष्टि + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः लोहयष्टि-आख्य (उपपद-तत्पुरुषः: ‘named Lohayaṣṭi’)
अजापालेश्वरीAjāpāleśvarī (name)
अजापालेश्वरी:
Karta (कर्ता)
TypeNoun
Rootअजापाल + ईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः अजापाल-ईश्वरी (षष्ठी-तत्पुरुषः)
तथाalso; likewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अनुक्रमसूचक (also/likewise)
शानैश्चरम्Śanaiścara (Saturn; name)
शानैश्चरम्:
Karma (कर्म)
TypeNoun
Rootशानैश्चर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन
राजवापीRājavāpī (royal well/pond; name)
राजवापी:
Karta (कर्ता)
TypeNoun
Rootराज + वापी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः राज-वापी (षष्ठी-तत्पुरुषः)
रामेशःRāmeśa (Lord of Rāma; name)
रामेशः:
Karta (कर्ता)
TypeNoun
Rootराम + ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः राम-ईश (षष्ठी-तत्पुरुषः)
लक्ष्मणेश्वरःLakṣmaṇeśvara (Lord of Lakṣmaṇa; name)
लक्ष्मणेश्वरः:
Karta (कर्ता)
TypeNoun
Rootलक्ष्मण + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः लक्ष्मण-ईश्वर (षष्ठी-तत्पुरुषः)

Narada (listing sacred tirtha/kshetra and shrine names in an anukramanika-style enumeration)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gomukha
L
Lohayaṣṭi
A
Ajāpāleśvarī
Ś
Śanaiścara
R
Rājavāpī
R
Rāmeśa
L
Lakṣmaṇeśvara

FAQs

This verse functions as an index-like enumeration of sacred shrine/tirtha names; in the Purāṇic tradition, remembering and reciting such kṣetra-nāmas is itself a meritorious act (nāma-smaraṇa) and supports pilgrimage-oriented dharma.

Bhakti here is expressed through reverent remembrance—chanting and honoring divine place-names (especially īśvara/linga shrines like Rāmeśa and Lakṣmaṇeśvara) as a simple, accessible devotional practice aligned with Purāṇic kīrtana and smaraṇa.

While not teaching a Vedāṅga directly, the verse reflects Purāṇic application of Jyotiṣa-linked devotion via ‘Śanaiścara’ (Saturn) and the broader ritual geography used in tīrtha-yātrā planning and observance.