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Shloka 26

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

निर्वाणं नाधिगच्छेयुर्जीवेयु: पशुजीविकाम्‌ | विद्यां ते नैव युज्येयुर्न चार्थ केचिदाप्रुयु:,यदि धर्म निष्फल होता तो धर्मात्मा पुरुष मोक्ष नहीं पाते, कोई विद्याकी प्राप्तिमें नहीं लगते, कोई भी प्रयोजनसिद्धिके लिये प्रयत्न नहीं करते और सभी पशुओंका-सा जीवन व्यतीत करते

nirvāṇaṃ nādhigaccheyur jīveyuḥ paśu-jīvikām | vidyāṃ te naiva yuñjeyur na cārthaṃ kecid āpnuyuḥ |

Yudhiṣṭhira sprach: „Wäre Dharma fruchtlos, so würden die Rechtschaffenen niemals Befreiung erlangen; die Menschen würden sich nicht dem Lernen widmen; niemand würde sich um irgendein Ziel bemühen; und alle lebten wie die Tiere.“

निर्वाणम्liberation, nirvana
निर्वाणम्:
Karma
TypeNoun
Rootनिर्वाण
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
अधिगच्छेयुःwould attain
अधिगच्छेयुः:
TypeVerb
Rootअधि-गम्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada
जीवेयुःwould live
जीवेयुः:
TypeVerb
Rootजीव्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada
पशुजीविकाम्an animal-like livelihood
पशुजीविकाम्:
Karma
TypeNoun
Rootपशुजीविका
FormFeminine, Accusative, Singular
विद्याम्knowledge, learning
विद्याम्:
Karma
TypeNoun
Rootविद्या
FormFeminine, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
एवindeed, at all
एव:
TypeIndeclinable
Rootएव
युज्येयुःwould engage (themselves), would apply
युज्येयुः:
TypeVerb
Rootयुज्
FormOptative (Vidhi-lin), Third, Plural, Atmanepada
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अर्थम्purpose, aim, object
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
केचित्some (people)
केचित्:
Karta
TypePronoun
Rootकिम् (केचित्)
FormMasculine, Nominative, Plural
आप्नुयुःwould obtain, would accomplish
आप्नुयुः:
TypeVerb
Rootआप्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Dharma must be meaningful and result-bearing; otherwise the highest human aims—liberation, learning, and purposeful striving—would collapse, reducing human life to mere animal existence.

Yudhiṣṭhira argues hypothetically: if dharma produced no results, then even the virtuous would not seek mokṣa, people would abandon study, and no one would pursue goals—showing that faith in dharma’s efficacy undergirds civilized life.