Shloka 100
ततः प्रसादयामासुरुमां रुद्रं च ते सुरा: । अभवच्च पुनर्बाहुर्यथाप्रकृति वच्धिण:,तब देवताओंने पार्वतीदेवी तथा भगवान् शंकरको प्रसन्न किया। फिर वज्रधारी इन्द्रकी बाँह जैसी पहले थी, वैसी हो गयी
tataḥ prasādayāmāsur umāṃ rudraṃ ca te surāḥ | abhavac ca punar bāhur yathāprakṛti vajradhinaḥ ||
Daraufhin suchten die Götter Umā und Rudra zu besänftigen. Und durch diese Sühne wurde der Arm Indras, des Trägers des Vajra, wieder wie zuvor — in seinen natürlichen Zustand zurückversetzt.
व्यास उवाच
Educational Q&A
When divine powers are affronted or cosmic order is disturbed, restoration comes not through force but through humility and proper propitiation; grace (prasāda) follows sincere appeasement, returning things to their rightful state.
The devas pacify Umā and Rudra, and as a result Indra’s arm—previously altered or impaired—returns to its former, natural condition, indicating reconciliation and the reestablishment of balance.