आदि पर्व, अध्याय 96 — काश्यकन्याहरणं, शाल्वसमागमः, अम्बावचनं च
Kāśī princesses taken; encounter with Śālva; Ambā’s declaration
कुशलिन:ः पुत्रांश्ोत्पादयामासु: । प्रतिविन्ध्यं युधिष्ठिर
vaiśampāyana uvāca | kuśalinaḥ putrān utpādayāmāsuḥ | prativindhyaṃ yudhiṣṭhiraḥ, sutasomaṃ vṛkodaraḥ, śrutakīrtim arjunaḥ, śatānīkaṃ nakulaḥ, śrutakarmāṇaṃ sahadeva iti |
Vaiśampāyana sprach: In Wohlergehen und rechter Ordnung lebend, zeugten sie durch Draupadī fünf Söhne. Yudhiṣṭhira zeugte Prativindhya; Bhīma (Vṛkodara) zeugte Sutasoma; Arjuna zeugte Śrutakīrti; Nakula zeugte Śatānīka; und Sahadeva zeugte Śrutakarmā. Die Stelle betont die Wiederherstellung häuslicher Stabilität und der Linie—eine zentrale dharmische Pflicht—obwohl der große Konflikt des Epos bereits seinen Schatten vorauswirft.
वैशम्पायन उवाच
Even within a life marked by exile and impending war, dharma includes sustaining social and familial order. The begetting of heirs signifies stability, responsibility, and continuity of lineage—an important aspect of gṛhastha-dharma.
Vaiśampāyana lists the five sons born to Draupadī from the five Pāṇḍavas, assigning each child to his father: Prativindhya (Yudhiṣṭhira), Sutasoma (Bhīma), Śrutakīrti (Arjuna), Śatānīka (Nakula), and Śrutakarmā (Sahadeva).
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