Previous Verse
Next Verse

Shloka 20

प्रभासे कृष्णार्जुनसमागमः तथा द्वारकाप्रवेशः | Kṛṣṇa–Arjuna Meeting at Prabhāsa and Entry into Dvārakā

पितामह उवाच गच्छ सुन्दोपसुन्दा भ्यामसुरा भ्यां तिलोत्तमे । प्रार्थनीयेन रूपेण कुरु भद्रे प्रलोभनम्‌,ब्रह्माजीने कहा--भद्रे तिलोत्तमे! तू सुन्दर और उपसुन्द नामक असुरोंके पास जा और अपने अत्यन्त कमनीय रूपके द्वारा उनको लुभा

pitāmaha uvāca gaccha sundopasundābhyām asurābhyāṃ tilottame | prārthanīyena rūpeṇa kuru bhadre pralobhanam ||

Pitāmaha sprach: „O Tilottamā, geh zu jenen beiden Asuras, Sunda und Upasunda. O Glückverheißende, betöre sie mit deiner höchst begehrenswerten Schönheit.“

पितामहःthe grandsire (Brahmā)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha), 3, Singular, Parasmaipada
गच्छgo
गच्छ:
TypeVerb
Rootगम्
FormImperative, 2, Singular, Parasmaipada
सुन्दोपसुन्दाभ्याम्to Sunda and Upasunda
सुन्दोपसुन्दाभ्याम्:
Sampradana
TypeNoun
Rootसुन्द-उपसुन्द
FormMasculine, Dative, Dual
असुराभ्याम्to the two demons
असुराभ्याम्:
Sampradana
TypeNoun
Rootअसुर
FormMasculine, Dative, Dual
तिलोत्तमेO Tilottamā
तिलोत्तमे:
TypeNoun
Rootतिलोत्तमा
FormFeminine, Vocative, Singular
प्रार्थनीयेनwith desirable
प्रार्थनीयेन:
Karana
TypeAdjective
Rootप्रार्थनीय
FormNeuter, Instrumental, Singular
रूपेणby (your) beauty/form
रूपेण:
Karana
TypeNoun
Rootरूप
FormNeuter, Instrumental, Singular
कुरुdo/make
कुरु:
TypeVerb
Rootकृ
FormImperative, 2, Singular, Parasmaipada
भद्रेO auspicious one / dear lady
भद्रे:
TypeNoun
Rootभद्र
FormFeminine, Vocative, Singular
प्रलोभनम्enticement, temptation
प्रलोभनम्:
Karma
TypeNoun
Rootप्रलोभन
FormNeuter, Accusative, Singular

पितामह उवाच

P
Pitāmaha
T
Tilottamā
S
Sunda
U
Upasunda
A
Asuras

Educational Q&A

Unchecked desire can become a self-destructive force: even powerful beings fall when inner discipline fails. The episode also illustrates a dharmic dilemma—using temptation as a means—highlighting that outcomes may be sought through strategy, but the moral cost and the exploitation of weakness remain ethically charged.

An elder authority instructs the celestial woman Tilottamā to approach the demon brothers Sunda and Upasunda and, through her irresistible beauty, provoke their attraction—setting the stage for rivalry between them and the collapse of their alliance.