स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
सर्वेषां शृणु यज्ञानां ब्रह्मयज्ञः परः स्मृतः ब्रह्मयज्ञरतो मर्त्यो ब्रह्मलोके महीयते
sarveṣāṃ śṛṇu yajñānāṃ brahmayajñaḥ paraḥ smṛtaḥ brahmayajñarato martyo brahmaloke mahīyate
Höre von allen Opfern: Das Brahma-yajña gilt als das höchste. Ein Sterblicher, der dem Brahma-yajña hingegeben ist, wird in der Brahma-loka geehrt—denn die Zucht heiligen Wissens und der Rezitation läutert den paśu (die gebundene Seele) und wendet ihn dem höchsten Pati zu.
Suta Goswami (narrating the Linga Purana teaching to the sages at Naimisharanya; conveying the śāstric hierarchy of yajñas)
It establishes that the highest offering is Brahma-yajña—sacred recitation, study, and transmission of revealed knowledge—which supports Linga-puja by making worship mantra-centered and inwardly purifying, not merely external ritual.
By praising Brahma-yajña as supreme, the verse points to Shiva-tattva as realized through jñāna and mantra: the pashu rises beyond pasha (bondage) by inward sacrifice, culminating in alignment with the Supreme Pati who is the ground of Brahman.
Brahma-yajña—svādhyāya (Vedic study), japa, and teaching—an inner yajna that parallels Pashupata discipline by purifying speech, mind, and intention through mantra and contemplative knowledge.