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Atharva Veda 18.3.3: Kanda 18, Anuvaka 1, Sukta 3, Mantra 3

Sukta 3

अप॑श्यं युव॒तिं नी॒यमा॑नां जी॒वां मृ॒तेभ्यः॑ परिणी॒यमा॑नाम्। अ॒न्धेन॒ यत् तम॑सा॒ प्रावृ॒तासी॑त् प्रा॒क्तो अपा॑चीमनयं॒ तदे॑नाम्

ápaśyaṃ yuvatíṃ nīyámānāṃ jī́vāṃ mṛtébhyaḥ pariṇīyámānām | andhéna yát támasā prā́vṛt ā́sīt prā́ktaḥ apā́cīm anayaṃ tád enām

I beheld a young woman, living, being led away from the dead, being escorted forth. When she had been covered with blind darkness, then did I lead her forward from the backward way.

Ich erblickte eine junge Frau, lebendig, weggeführt von den Toten, hinausgeleitet im Geleit. Als sie von blinder Finsternis umhüllt war, da führte ich sie voran, weg vom rückwärts gerichteten Weg—so leitete ich sie.

अपश्यम्I saw
अपश्यम्:
Kartā
TypeVerb
Root√पश् (दृश्-अर्थे)
युवतिम्a young woman
युवतिम्:
Karma
TypeNoun
Rootयुवति- (प्रातिपदिक)
नीयमानाम्being led (away)
नीयमानाम्:
Karma
TypeParticiple
Root√नी (नयने) + यमाने (शानच्), उपसर्ग: नि-
जीवाम्alive
जीवाम्:
Karma
TypeAdjective
Rootजीव- (प्रातिपदिक)
मृतेभ्यःfrom the dead (ones)
मृतेभ्यः:
Apādāna
TypeNoun
Rootमृत- (√मृ) (प्रातिपदिक)
परिणीयमानाम्being led around/being brought (back)
परिणीयमानाम्:
Karma
TypeParticiple
Root√नी (नयने) + यमाने (शानच्), उपसर्ग: परि-
अन्धेनwith blind (dark)
अन्धेन:
Karaṇa
TypeAdjective
Rootअन्ध- (प्रातिपदिक)
यत्which/that
यत्:
Adhikaraṇa
TypePronoun
Rootयद्- (सर्वनाम-प्रातिपदिक)
तमसाwith darkness
तमसा:
Karaṇa
TypeNoun
Rootतमस्- (प्रातिपदिक)
प्रावृतwas covered/veiled
प्रावृत:
Adhikaraṇa
TypeParticiple
Root√वृ (आवरणे) + क्त (PPP), उपसर्ग: प्र-आ-
आसीत्was
आसीत्:
Kartā
TypeVerb
Root√अस् (भुवि)
प्राक्तःturned eastward/forward
प्राक्तः:
Kartā
TypeAdjective
Rootप्राक्त- (प्रातिपदिक; ‘turned/going eastward/forward’)
अपाचीम्to the west/backward direction
अपाचीम्:
Karma
TypeNoun/Adjective
Rootअपाची- (प्रातिपदिक)
अनयम्I led/followed (led along)
अनयम्:
Kartā
TypeVerb
Root√नी (नयने), उपसर्ग: अनु-
तत्that
तत्:
Karma
TypePronoun
Rootतद्- (सर्वनाम-प्रातिपदिक)
एनाम्her
एनाम्:
Karma
TypePronoun
Rootएना- (सर्वनाम-प्रातिपदिक)

Rishi: Pitṛmedha corpus attribution (varies by anukramaṇī)

Devata: Auspicious direction/life opposed to death-darkness; implicitly Mṛtyu is the adversary

Chandas: Anuṣṭubh (with narrative cadence)

Primary: adbhuta

Secondary: shanta

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