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Varaha Purana 98.2 — Adhyaya 98, Shloka 2

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

दुर्वासाः संश्रुतार्थश्च हिमवन्तं नगं ययौ ॥ तस्योपरि महच्चित्रं भवतीति त्वयेरितम् ॥

durvāsāḥ saṃśrutārthaś ca himavantaṃ nagaṃ yayau || tasyopari mahac citraṃ bhavatīti tvayeritam ||

দুর্বাসা বিষয়টি শুনে হিমবান পর্বতে গেলেন। আপনি বলেছেন, তার উপর এক মহা আশ্চর্য বিস্ময় বিদ্যমান।

durvāsāḥDurvāsā
durvāsāḥ:
Karta (कर्ता)
TypeNoun
Rootdurvāsas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); proper name (ऋषिः)
saṃśruta-arthaḥhaving heard the matter/purpose
saṃśruta-arthaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṃśruta (कृदन्त; √śru with sam-) + artha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); कर्मधारय/तत्पुरुष-भावः ‘heard (the) matter/purpose’; functions as epithet
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-निपात)
himavantamHimavant (the Himalaya)
himavantam:
Karma (कर्म)
TypeNoun
Roothimavant (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
nagammountain
nagam:
Karma (कर्म)
TypeNoun
Rootnaga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); apposition to himavantam
yayauwent
yayau:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada (परस्मैपद)
tasyaof it/of him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6), Singular (एकवचन)
upariupon/above
upari:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootupari (अव्यय)
FormAvyaya; adverb/preposition (उपसर्गसदृश) meaning ‘above/on’
mahatgreat
mahat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifies citram
citrama wonder/strange thing
citram:
Karta (कर्ता)
TypeNoun
Rootcitra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
bhavatiis/occurs
bhavati:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada (परस्मैपद)
itithus
iti:
Sambandha (सम्बन्ध/वाक्यसमाप्तिसूचक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation marker particle (इति-निपात)
tvayāby you
tvayā:
Karaṇa (करण)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun; Instrumental (तृतीया/3), Singular (एकवचन)
īritamwas said/declared
īritam:
Kriyā (क्रिया/भावे)
TypeAdjective
Rootīrita (कृदन्त-प्रातिपदिक; √īr)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); past participle (क्त/PPP) agreeing with ‘citram’

Pṛthivī (Dharaṇī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious, attentive to sacred-geographic report","key_question":"What is the ‘great marvel’ said to be upon Himavant that Durvāsas went to see?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemic humility / inquiry into sacred geography","core_concept":"Sacred places are known through trustworthy transmission (śruti/āgama-like report) and verified by sādhus’ movement toward them.","practical_application":"Cultivate curiosity guided by reliable teachers; approach tīrthas with reverence rather than mere tourism."}

Subject Matter: ["Geography","Heritage Sites","Sacred Geography"]

Primary Rasa: adbhuta

Secondary Rasa: jijnasa

Type: mountain range / sacred mountain

Related Themes: Varāha Purāṇa 98.3-98.6 (explanation of the marvel; Puṣyabhadrā–Citraśilā–Bhadra nyagrodha)

Visual Art Cues: {"scene_description":"Durvāsas, staff in hand, sets out toward the snow-clad Himavant as Dharaṇī recalls a reported ‘great marvel’ upon the mountain.","item_prompts":["Durvāsas with jaṭā and kamaṇḍalu","snow peaks of Himavant","winding mountain path","sense of ‘marvel’ hinted by distant glow or sacred sign"],"kerala_mural_prompt":"Kerala mural style: Durvāsas in ochre with bold outlines, stylized blue-white Himavant peaks, minimal background, sacred aura indicating a hidden wonder.","tanjore_prompt":"Tanjore style: Durvāsas with ornate halo, gold-leaf highlights on the ‘marvel’ sign (a radiant emblem on the mountain), rich reds and greens.","mysore_prompt":"Mysore style: delicate shading, detailed Himalayan flora, Durvāsas rendered with calm intensity, subtle luminous cue atop the mountain.","pahari_prompt":"Pahari style: layered Himalayan ridges, fine linework, Durvāsas as a small but vivid figure on a serpentine trail, soft sky wash suggesting wonder."}

Audio Atmosphere: {"recitation_mood":"narrative wonder and setup","suggested_raga":"Vasant (or Lalit for dawn-like anticipation)","pace":"medium","voice_tone":"clear, story-telling, slightly suspenseful"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography

FAQs

It links a well-known ascetic figure (Durvāsas) to a Himalayan narrative frame, reflecting how Purāṇas embed moral episodes within recognizable sacred landscapes.

Himavant (the Himālaya) is explicitly named; it functions as a pan-Indic sacred geographic marker rather than a single pinpointed modern site.

The verse sets up inquiry into a “marvel,” emphasizing transmission of knowledge (śruti/saṃśruta) and verification through journey and observation.

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