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Varaha Purana 175.12 — Adhyaya 175, Shloka 12

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

निवासमकरोत्तत्र ब्राह्मणीं वृत्तिमाश्रितः॥ तत्रस्थस्य तदा पञ्च पुत्राः कन्याभवम्स्तदा॥

nivāsam akarot tatra brāhmaṇīṃ vṛttim āśritaḥ || tatrasthasya tadā pañca putrāḥ kanyābhavaṃs tadā

তিনি সেখানে বাসস্থান স্থাপন করে ব্রাহ্মণোচিত জীবিকা গ্রহণ করলেন। সেখানে বসবাসকালে তখন পাঁচটি সন্তান জন্মাল—তারা কন্যা ছিল।

निवासम्dwelling/residence
निवासम्:
Karma (कर्म)
TypeNoun
Rootनिवास (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन
अकरोत्made/established
अकरोत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formस्थानवाचक-अव्यय (locative adverb)
ब्राह्मणीम्a brāhmaṇa woman
ब्राह्मणीम्:
Karma (कर्म)
TypeNoun
Rootब्राह्मणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
वृत्तिम्livelihood/means of living
वृत्तिम्:
Karma (कर्म)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
आश्रितःhaving taken refuge in/undertaken
आश्रितः:
Karta (कर्ता)
TypeVerb
Rootआ-श्रि (धातु) → आश्रित (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुल्लिङ्ग, प्रथमा (1st), एकवचन; ‘having resorted to’
तत्र-स्थस्यof the one staying there
तत्र-स्थस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootतत्र (अव्यय) + स्थ (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), एकवचन; अव्ययीभावः (तत्रस्थ = staying there)
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: then)
पञ्चfive
पञ्च:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपञ्च (संख्या/अव्ययवत्)
Formसंख्यावाचक (numeral), अव्ययवत्; ‘five’ (qualifies पुत्राः)
पुत्राःsons/children
पुत्राः:
Karta (कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन
कन्याa daughter
कन्या:
Pradhāna-nirdeśa (विधेय/समानााधिकरण)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषणरूपेण (as predicate: ‘a daughter’)
अभवन्became/were
अभवन्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: then)

Varāha (default narrative voice) to Pṛthivī (inquirer framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, reflective on household dharma","key_question":"What constitutes proper brāhmaṇa livelihood and household stability after resettlement, and how is progeny understood within dharma?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A brāhmaṇa should sustain himself through brāhmaṇa-appropriate means (study/teaching, officiation, accepted gifts within dharma), establishing a settled gṛhastha life without adharma.","karmic_consequence":"Right livelihood supports śraddhā, ritual continuity, and good repute; wrong livelihood (prohibited trades/violence/deceit) leads to loss of merit and social-ritual decline."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Gṛhastha-dharma and social continuity","core_concept":"Stability arises from dharmic livelihood and acceptance of life’s outcomes (including daughters) as part of ṛta/dharma, not as a cause for grievance.","practical_application":"Build household life on ethical income, maintain daily duties, and honor children equally as bearers of dharma and relational responsibility."}

Subject Matter: ["Ethics","Social History","Householder Life"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Type: settled residence / town

Related Themes: Varāha Purāṇa: subsequent marriage arrangement and household settling (175.14)

Visual Art Cues: {"scene_description":"A modest Brahmin household established in a new town; the couple engaged in simple daily duties; five daughters indicated as a gentle family tableau.","item_prompts":["simple home/kuṭīra within town","Brahmin performing daily sandhyā or teaching","wife managing household tasks","five young daughters (subtle, respectful depiction)","water pot, sacred fire corner (optional)","calm domestic setting"],"kerala_mural_prompt":"Kerala mural style: orderly domestic scene with clear iconographic cues (yajñopavīta, kamaṇḍalu), warm family grouping, decorative interior motifs.","tanjore_prompt":"Tanjore style: family tableau with gold accents on household vessels and borders, symmetrical composition, auspicious domestic calm.","mysore_prompt":"Mysore style: refined domestic realism, delicate textiles, soft lighting, emphasis on serenity and dignity.","pahari_prompt":"Pahari style: intimate household vignette, lyrical architecture, gentle expressions, narrative clarity with minimal props."}

Audio Atmosphere: {"recitation_mood":"steady, domestic-calm","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"even, reassuring"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma (Livelihood)
F
Family History Motifs

FAQs

It documents a normative ideal of livelihood (vṛtti) and household establishment, reflecting how Purāṇic narratives integrate social roles into pilgrimage-linked stories.

No new location is introduced; it continues the setting already established (Varapattana by the Śivā river).

To sustain life through a socially sanctioned livelihood (vṛtti) consistent with one’s role, especially after displacement.

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