The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
भारद्वाजस्ततः पिंडं दातुं कृष्णाय चोद्यतः । श्वेतो दृश्योऽब्रवीत्पुत्र देहि पुत्रो ममौरसः ॥ ३४ ॥
bhāradvājastataḥ piṃḍaṃ dātuṃ kṛṣṇāya codyataḥ | śveto dṛśyo'bravītputra dehi putro mamaurasaḥ || 34 ||
তখন প্রেরিত হয়ে ভারদ্বাজ কৃষ্ণকে পিণ্ড দিতে উদ্যত হলেন। সেই মুহূর্তে দৃশ্য শ্বেত বলল—“পুত্র, দাও; এ আমার ঔরস পুত্র।”
Narrator (within the Narada Purana dialogue tradition; likely Sūta relating the account as part of Uttara-Bhāga mahatmya narration)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
The verse stresses dharmic precision in ancestral rites: a piṇḍa-offering should be given to the rightful recipient as sanctioned by lineage and truth, not merely by impulse or assumption.
Even when Kṛṣṇa is revered, the narrative shows that devotion must harmonize with prescribed dharma—bhakti does not cancel the ethical and ritual order governing śrāddha and piṇḍa-dāna.
It reflects Kalpa (a Vedāṅga) through the rules of śrāddha procedure—identifying the proper recipient and performing piṇḍa-dāna according to lineage-based injunctions.