Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
तन्निर्माणं श्रृणुष्वाद्य यदास्वादान्मनोलयः । मृद्वीकांवाथ खर्जूरफलं पुष्पमथापि वा ॥ १८ ॥
tannirmāṇaṃ śrṛṇuṣvādya yadāsvādānmanolayaḥ | mṛdvīkāṃvātha kharjūraphalaṃ puṣpamathāpi vā || 18 ||
এখন তার নির্মাণ শোনো—যার আস্বাদনে মন লীন ও স্থির হয়ে যায়: তা মৃদ্বীকা (দ্রাক্ষা), কিংবা খর্জুর-ফল, অথবা ফুল থেকেও প্রস্তুত করা যায়।
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames a technical preparation as spiritually functional: a properly made, ritually appropriate substance—when tasted in the intended way—supports manolaya (settling/absorption of the mind), aligning sensory experience with disciplined practice.
Bhakti here is implied through sanctifying ordinary materials (fruit/flowers) into purposeful offerings; devotion is expressed by careful preparation and regulated enjoyment, turning taste into a supportive aid for inner absorption rather than distraction.
It reflects applied ritual-technical knowledge—selection of dravya (materials) and method of preparation—typical of the Narada Purana’s Third Pada emphasis on procedural sciences used in worship and rites.