The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
कालियार्तिकरः क्रूरो नागपत्नीडितो विराट् । धेनुकारिः प्रलंबारिर्वृषासुरविमर्दनः ॥ ६४ ॥
kāliyārtikaraḥ krūro nāgapatnīḍito virāṭ | dhenukāriḥ pralaṃbārirvṛṣāsuravimardanaḥ || 64 ||
কালিয়কে যন্ত্রণা দানকারী উগ্র প্রভু; নাগপত্নীদের দ্বারা স্তুত বিরাট; ধেনুকাসুর-সংহারক; প্রলম্বের শত্রু; এবং বৃষাসুর-দমনকারী।
Narada (in a recitational listing of divine epithets, taught within the Narada Purana’s instructional flow)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It compresses multiple līlās into sacred epithets, teaching that remembrance of the Lord’s deeds—protecting devotees and removing evil—purifies the mind and strengthens śraddhā through nāma-smaraṇa.
Bhakti is practiced here as stuti and nāma-japa: the devotee contemplates Kṛṣṇa as Virāṭ (all-pervading) and as the remover of fear (slayer of demons), turning narrative memory into continuous worship.
The verse functions as a structured nāmāvalī segment useful for chandas-aware recitation (śikṣā/phonetics and rhythm) and for devotional application of names (vyākaraṇa-informed meaning of compounds like nāgapatnī-īḍita).