Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
दीर्घाढ्यमूलबीजेन कुर्यादेषां षडंगकम् । तारो हृत्कार्तवीर्यार्जुनाय वर्मास्त्रठद्वयम् ॥ ४६ ॥
dīrghāḍhyamūlabījena kuryādeṣāṃ ṣaḍaṃgakam | tāro hṛtkārtavīryārjunāya varmāstraṭhadvayam || 46 ||
‘দীর্ঘাঢ্য’ মূল-বীজ দ্বারা এদের ষড়ঙ্গ-ন্যাস করবে। তারপর প্রণব (তার) দ্বারা হৃদয়ে স্থিত কার্তবীর্যার্জুনের জন্য বর্ম ও অস্ত্র—এই যুগল ষট্ক প্রয়োগ করবে।
Narada (teaching in a technical/ritual-mantra context, traditionally within dialogue with Sanatkumara’s lineage)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes disciplined mantra-prayoga: empowering a mantra through ṣaḍaṅga (sixfold ancillary nyāsa) and sealing it with praṇava, indicating that protection and efficacy arise from correct Vedic-technical procedure, not mere recitation.
Though technical, it supports bhakti by showing how sacred sound (praṇava and bīja) is approached with reverence and method—devotion expressed as careful, rule-based worship and inner placement (heart-centered practice).
It points to Śikṣā/phonetics (dīrgha—long sound), mantra-śāstra procedure (bīja, ṣaḍaṅga-nyāsa), and protective ritual technology (kavaca/varma and astra applications).