Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
भस्मांबु चंदनं मंत्री मंत्रेणानेन मंत्रितम् । भक्ष्यादियोजितं यस्मै ददाति स तु दासवत् ॥ २७ ॥
bhasmāṃbu caṃdanaṃ maṃtrī maṃtreṇānena maṃtritam | bhakṣyādiyojitaṃ yasmai dadāti sa tu dāsavat || 27 ||
যে মন্ত্রসাধক এই মন্ত্রে ভস্ম, জল ও চন্দন অভিমন্ত্রিত করে, ভক্ষ্যাদি সহ কারও হাতে দিয়ে দেয়, সে কেবল দাসের মতো—মন্ত্রজ্ঞ নয়।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: hasya
It warns that merely distributing mantra-charged substances (ash, water, sandal) with offerings can become mechanical; true mantra-siddhi requires inner discipline and right intent, not just outward ritual service.
By implying that devotion is not reduced to ritual transactions; bhakti is validated by sincerity and transformation, whereas mere giving of consecrated items without deeper realization is likened to servant-like routine.
It reflects technical ritual practice (mantra-viniyoga and saṃskāra of substances) and the dharmic rule that mantra-use must be guided by proper procedure and purpose, not by showy or transactional distribution.