The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
तारो मया हृदंते स्याद्रामाय प्रणवांतिमः । शिवोमाराममंत्रोऽयमष्टार्णः सर्वसिद्धिदः ॥ ११३ ॥
tāro mayā hṛdaṃte syādrāmāya praṇavāṃtimaḥ | śivomārāmamaṃtro'yamaṣṭārṇaḥ sarvasiddhidaḥ || 113 ||
আমার দ্বারা ‘তারা’ (প্রণব) হৃদয়ে স্থাপন করা হোক, এবং শেষ পদ হোক ‘রামায়’—প্রণব-সংযুক্ত। এটাই শিব–উমা–রাম অষ্টাক্ষরী মন্ত্র, যা সর্ব সিদ্ধি দান করে।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It codifies a specific mantra-structure (placing Pranava inwardly and using “rāmāya”) and declares it aṣṭārṇa and sarvasiddhida—indicating disciplined japa/upāsanā can yield both spiritual and ancillary attainments.
By prescribing remembrance “in the heart” and invoking revered deities (Śiva–Umā–Rāma), it frames devotion as internalized mantra-upāsanā where bhakti is practiced through sustained japa and contemplation.
It reflects mantra-śāstra style technicality—syllable-counting (aṣṭārṇa), placement (hṛd-ante), and mantra-formation markers (Pranava as a structural element), aligning with applied ritual-linguistic discipline associated with Vedāṅga-oriented practice.